History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
was the main source of his prosperity and greatness, was never more
prominently displayed than after the conquest which transferred the
sceptre of Sicily from one race of foreign adventurers to another. No
more striking antagonism of national customs, religious prejudices,
habits, and traditions could be conceived than that existing between
the victor and the vanquished. One came from the borders of the Arctic
Circle; the original home of the other was in the Torrid Zone. Both
traced their lineage to tribes steeped in barbarism and idolatry;
but the Norman, though he had changed his system of worship, still
retained many of its objectionable and degrading features, while the
Arab professed a creed that regarded with undisguised abhorrence the
adoration of images and the invocation of saints. In the arts of
civilization, there was no corresponding advance which could suggest
resemblance or justify comparison. Poverty, ignorance, ferocity, still
remained the characteristics of the Norman, as when, with a handful
of resolute companions, he scattered to the winds the armies of the
Sicilian Mussulman. The latter, however, if inferior in endurance and
martial energy to his conqueror, was possessed of accomplishments which
justly entitled him to a prominent rank in the community of nations.
No circumstance of honor, of distinction, of inventive genius, was
wanting to exalt his character or magnify his reputation. The fame
of his military achievements had filled the world. His commercial
relations had made his name familiar to and respected by remote
and jealous races, to whom the Christian kingdoms of Europe were
unknown. His civil polity was admirably adapted to the character and
necessities of the people its laws were intended to govern. Under those
laws, administered by a succession of great princes, Moslem society
had become opulent, polished, and dissolute beyond all example, but
eventually and inevitably enervated and decadent. Political and social
disorganization had not, however, entirely destroyed the prestige
earned by ages of military glory and intellectual pre-eminence. The
schools of Cordova had been swept away by hordes of African fanatics.
Her libraries had been scattered or destroyed. Her incomparable palaces
had been levelled with the ground or had succumbed to the gradual
decay to which they had been abandoned by ferocious chieftains, alike
ignorant of the arts and indifferent to the claims of civilization.
But the glory of the fallen metropolis had been reflected upon
the provincial capitals of a distracted and dismembered monarchy.
Malaga, Granada, Toledo, Seville, were still celebrated as seats of
learning; civil war had interrupted but not extinguished the pursuit
of science; a taste for letters counteracted in some degree the thirst
for blood which prompted the atrocities of tribal hate and hostile
faction; and the chivalrous intercourse established at intervals
between the two races contending for national superiority afforded a
Public-domain text, read in full here on John Shaqi.
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