Innocent III., when elected to the Papal dignity, was already a man of mature years, wide experience, and established reputation. His abilities as a scholar and a diplomatist, his familiarity with the principles of theology and law, had made his name known and respected throughout Europe, while the influence he exerted in the councils of the Church, long before his exaltation to its highest office, rendered him eminently conspicuous in the ecclesiastical affairs of Italy. With his extensive erudition and versatility of character were united talents for intrigue and administration equal to the most exacting requirements of statesmanship and command. Insinuating in address, jovial in conversation, by turns haughty and affable in manner, his unrivalled acquaintance with human nature, and his delicacy of tact, enabled him to regulate his conduct and his demeanor according to the circumstances of his political or religious environment. Conscious of his commanding genius, his insatiable ambition was not content with the enjoyment of the traditional honors and material advantages of Papal sovereignty; it aimed at the establishment of an autocracy, free from the interference of earthly potentates, nominally subject to celestial power alone, but, in fact, absolutely irresponsible and despotic. Such was the formidable antagonist who, at the close of the twelfth century, confronted the majesty of the German Empire, represented by an infant less than four years of age. The minority of that infant, afterwards Frederick II., was one of degrading dependence and constant humiliation. His mother was compelled to acknowledge the suzerainty of the Pope in order to retain even nominal authority in her own hereditary dominions. Her death left her child the ward of the Holy See, in addition to being its vassal, and, in consequence, the entire ecclesiastical polity of his kingdom was changed; the clergy were declared independent of the secular power; grants of real property, confiscated by preceding emperors and confirmed by long prescription, were revoked, and the lands restored to the Church; quarrels among the turbulent nobles were industriously fomented, to afford a pretext for Papal interference and an extension of ecclesiastical jurisdiction, for the nominal purpose of reconciling enmities and preserving order; the Jews and Moslems, left without a protector and subjected to horrible persecution, were driven to the desperate alternative of exile or brigandage. As a result of these impolitic measures, Sicily became oppressed by anarchy far more deplorable and vexatious than that produced by the crimes and follies of Saracen misgovernment. Its population diminished; its prosperity declined; its commerce almost disappeared. With the returning ascendency of the priesthood, the evils inseparable from that condition--ignorance, intolerance, private corruption, organized hypocrisy--once more became predominant. The