History of the Moorish Empire in Europe, Vol. 3 (of 3)Scott, S. P. (Samuel Parsons)
Islamic
History of the Moorish Empire in Europe, Vol. 3 (of 3)
Scott, S. P. (Samuel Parsons)
Arabs -- Europe -- History; Islamic civilization; Muslims -- Spain -- History; Spain -- History -- 711-1516
These things, necessarily transitory in their character, have vanished
with the gross ignorance and credulity of mediæval life. But more
permanent memorials, carved upon the corbels, capitals, and architraves
of edifices dedicated to divine worship, disclose more forcibly, if
possible, the want of reverence for the rites of the Church, and the
callous indifference of the priesthood to what cannot be construed
otherwise than as a deliberate insult to religion. Monks, priests,
and bishops in full canonicals are depicted with the attributes of
cunning and filthy animals, such as foxes, wolves, asses, and baboons.
The hog is a favorite subject, and seems to have been considered by
the medieval sculptor as possessing traits peculiarly applicable
to delineations of monastic life and character. These grotesque
caricatures are frequently interspersed with indescribable obscenities.
A partial explanation of their occurrence may be found in the fact that
they were sculptured by the monks themselves. The latter were the only
class of their age skilled in the practice of the mechanical arts.
In their order was centred the architectural as well as the literary
knowledge of the time. They built and decorated their own churches and
abbeys. It is difficult to reconcile the spirit which could conceive
and execute such representations with that which could endure their
publicity, especially in the temples of God. For the fact is only too
well established that mediæval churchmen were far from being noted for
toleration. Still, the ruling sentiments of society in those days were
far different from those which obtain in ours. Its standard of morality
was lower, but, at the same time, it was evidently not disposed to
conceal its favorite vices. One thing, however, is certain, the
failings of the clergy were so open and notorious as to have become a
common jest, in whose merriment even the subjects themselves were not
ashamed to participate. It is not a pleasing reflection upon the state
of public morals that its teachers had not only become insensible to
contempt for their violation of human and divine laws, but encouraged
and even rewarded the preservation of their monstrous vices in
imperishable materials for the amazement and disgust of posterity.
Public-domain text, read in full here on John Shaqi.
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