Abderamus defended himself against all these adversaries, and obtained,
by his warlike talents, the surname of _Elmonzaffer_, which signifies
_the Victorious_. And, though constantly occupied by the cares of
government and of successive wars, this monarch afforded encouragement to
the fine arts, embellished his capital by a new mosque, and caused to be
erected a superb aqueduct, from which water was carried in leaden pipes
throughout the city in the utmost abundance.
Abderamus possessed a soul capable of enjoying the most refined and
elevated pleasures. He attracted to his court poets and philosophers,
with whose society he frequently delighted himself; thus cultivating in
his own person the talents he encouraged in others. He invited from the
East the famous musician Ali-Zeriab, who established himself in Spain
through the beneficence of the caliph, and originated the celebrated
school[9] whose pupils afterward afforded such delight to the Oriental
world.
The natural ferocity of the Moslems yielded to the influence of the
chivalrous example of {61} the caliph, and Cordova became, under the
dominion of Abderamus, the home of taste and pleasure, as well as the
chosen abode of science and the arts.
A single anecdote will serve to illustrate the tenderness and generosity
that so strongly characterized this illustrious descendant of the
Ommiades.
One day a favourite female slave left her master's presence in high
displeasure, and, retiring to her apartment, vowed that, sooner than open
the door for the admittance of Abderamus, she would suffer it to be
walled up. The chief eunuch, alarmed at this discourse, which he
regarded as almost blasphemous, hastened to prostrate himself before the
Prince of Believers, and to communicate to him the horrible purpose of
the rebellious slave. Abderamus smiled at the resolution of the offended
beauty, and commanded the eunuch to cause a wall composed of pieces of
coin to be erected before the door of her retreat, and avowed his
intention not to pass this barrier until the fair slave should have
voluntarily demolished it, by possessing herself of the materials of
which it was formed. The {62} historian[10] adds, that the same evening
the caliph entered the apartments of the appeased favourite without
opposition.
This prince left forty-five sons and nearly as many daughters. Mohammed,
the eldest of his sons, succeeded him, A.D. 852, Heg. 238. The reigns of
Mohammed and his successors, Almanzor and Abdalla, offer to the historian
nothing for a period of fifty years but details of an uninterrupted
continuation of troubles, civil wars, and revolts, by which the governors
of the principal cities sought to render themselves independent.
Public-domain text, read in full here on John Shaqi.
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