After this event a multitude of conspirators[17] were in turn proclaimed caliph, and in turn deposed, poisoned, or otherwise murdered. Almundir, the last lingering branch of the race of the Ommiades, was bold enough to claim the restoration of the rights of his family, even amid the tumult of conflicting parties. His friends represented to him the dangers he was about to encounter. "Should I reign but one day," replied lie, "and expire on the next, I would not murmur at my fate!" But the desire of the prince, even to this extent, was not gratified; he was assassinated without obtaining possession of the caliphate. Usurpers of momentary authority followed. Jalmar-ben-Mohammed was the last in order. His death terminated the empire of the Caliphs {84} of the West, which had been possessed by the dynasty of the Ommiades for the period of three centuries, A.D. 1027, Heg. 416. With the extinction of this line of princes vanished the power and the glory of Cordova. The governors of the different cities, who had hitherto been the vassals of the court of Cordova, profiting by the anarchy that prevailed, erected themselves into independent sovereigns--That city was therefore no longer the capital of a kingdom, though it still retained the religious supremacy which it derived from its mosque. Enfeebled by divisions and subjected to such diversity of rule, the Mussulmans were no longer able successfully to resist the encroachments of the Spaniards. The Third Epoch of their history, therefore, will present nothing but a narrative of their rapid decline. [1] See Note A, page 208. [2] The dynasty of the Ommiades, whose capital, as M. Florian informs us, was Damascus, is most familiarly known in history as that of the _Caliphs of Syria_; and the Abbassides, who succeeded them upon the throne of Islam, are usually designated as the _Caliphs of Bagdad_, which city they built, and there established the seat of their regal power and magnificence. It may be observed, in connexion with this subject, that though the authority of the Caliphs of Damascus continued to be disputed and resisted after the death of Ali, yet with that event terminated the temporary division of the civil and sacerdotal power which had been at first occasioned by their usurpation of sovereignty. The political supremacy of the party of Ali ceased with his existence, and the authority that had belonged to the immediate successors of Mohammed long continued to centre in the family of the Ommiade princes.--_Trans_. [3] See Note B, page 209. [4] A.D. 752, Heg. 134. [5] See Note C, page 209.