The Arabs are, beyond question, one of the most ancient races of men in
existence;[3] and {22} have, of all others, perhaps, best preserved
their national independence, and their distinctive character and
manners. Divided from the most remote times into tribes that either
wandered in the desert or were collected together in cities, and
obedient to chiefs who in the same person united the warrior and the
magistrate, they have never been subjected to foreign domination. The
Persians, the Romans, and the Macedonians vainly attempted to subdue
them: they only shattered their weapons in fragments against the rocks
of the Nabatheans.[4] Proud of an origin which he traced back even to
the patriarchs of olden time, exulting in his successful defence of his
liberty and his rights, the Arab, from the midst of his deserts,
regarded the rest of mankind as consisting of mere bands of slaves,
changing masters as chance or {23} convenience directed. Brave,
temperate, and indefatigable, inured from infancy to the severest toil,
fearing neither thirst, hunger, nor death itself--these were a people
by whose assistance a leader suitably endowed could render himself
master of the world. Mohammed appeared:[5] to him nature had accorded
the requisite qualifications for executing such a design. Courageous,
sagacious, eloquent, polished, possessed in an eminent degree of the
powers which both awe and delight mankind, Mohammed would have been a
great man had he belonged to the most enlightened age--among an
ignorant and fanatical people he became a prophet.
Until Mohammed arose among them, the Arab tribes, surrounded by Jews,
Christians, and idolaters, had entertained a superstitious faith,
compounded of the religious belief of their various neighbours and that
of the ancient Sabaei. They fully credited the existence of genii,
demons, and witchcraft, adored the stars, and offered idolatrous
sacrifices. But Mohammed--after having devoted many years to profound
and solitary meditation upon the new dogmas he designed to establish;
after having either convinced {24} or won to his interests the
principal individuals of his own family,[6] possessing pre-eminent
consequence among their countrymen--suddenly began to preach a new
religion, opposed to all those with which the Arabs were hitherto
familiar, and whose principles were well-adapted to inflame the ardent
temper of that excitable people.
Public-domain text, read in full here on John Shaqi.
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