History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol 1: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
The vast territory stretching from the Volta River on the west to the
Niger in the Gulf of Benin on the east, the Atlantic Ocean on the
south, and the Kong Mountains on the north, embraces the three
powerful Negro kingdoms of Benin, Dahomey, and Yoruba. From this
country, more than from any other part of Africa, were the people sold
into American slavery. Two or three hundred years ago there were
several very powerful Negro empires in Western Africa. They had social
and political government, and were certainly a very orderly people.
But in 1485 Alfonso de Aviro, a Portuguese, discovered Benin, the most
easterly province; and as an almost immediate result the slave-trade
was begun. It is rather strange, too, in the face of the fact, that,
when De Aviro returned to the court of Portugal, an ambassador from
the Negro king of Benin accompanied him for the purpose of requesting
the presence of Christian missionaries among this people. Portugal
became interested, and despatched Fernando Po to the Gulf of Benin;
who, after discovering the island that bears his name, ascended the
Benin River to Gaton, where he located a Portuguese colony. The Romish
Church lifted her standard here. The brothers of the Society of Jesus,
if they did not convert the king, certainly had him in a humor to
bring all of his regal powers to bear upon his subjects to turn them
into the Catholic Church. He actually took the contract to turn his
subjects over to this Church! But this shrewd savage did not agree to
undertake this herculean task for nothing. He wanted a white wife. He
told the missionaries that he would deliver his subjects to
Christianity for a white wife, and they agreed to furnish her. Some
priests were sent to the Island of St. Thomas to hunt the wife. This
island had, even at that early day, a considerable white population. A
strong appeal was made to the sisters there to consider this matter as
a duty to the holy Church. It was set forth as a missionary
enterprise. After some contemplation, one of the sisters agreed to
accept the hand of the Negro king. It was a noble act, and one for
which she should have been canonized, but we believe never was.
The Portuguese continued to come. Gaton grew. The missionary worked
with a will. Attention was given to agriculture and commerce. But the
climate was wretched. Sickness and death swept the Portuguese as the
fiery breath of tropical lightning. They lost their influence over the
people. They established the slave-trade, but the Church and slave-pen
would not agree. The inhuman treatment they bestowed upon the people
gave rise to the gravest suspicions as to the sincerity of the
missionaries. History gives us the sum total of a religious effort
that was not of God. There isn't a trace of Roman Catholicism in that
country, and the last state of that people is worse than the former.
Public-domain text, read in full here on John Shaqi.
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