History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
"Arms and ammunition were dispatched in wagons to the county of
Southampton. The four volunteer companies of Petersburgh, the
dragoons and Lafayette artillery company of Richmond, one
volunteer company from Norfolk and one from Portsmouth, and the
regiments of Southampton and Sussex, were at once ordered out.
The cavalry and infantry took up their line of march on Tuesday
evening, while the artillery embarked on the steamer 'Norfolk,'
and landed at Smithfield.... A member of the Richmond dragoons,
writing from Petersburgh, under date of the 23d, after careful
examination, thought that 'about two hundred and fifty negroes
from a camp-meeting about the Dismal Swamp had murdered about
sixty, persons, none of them families much known.'"[33]
Will., the revengeful slave, proved himself the most destructive and
cruel of Nat.'s followers. A hand to hand battle came. The whites were
well armed, and by the force of their superior numbers overcame the
army of the "Prophet,"--five men. Will. would not surrender. He laid
three white men dead at his feet, when he fell mortally wounded. His
last words were: "Bury my axe with me," believing that in the next
world he would need it for a similar purpose. Nat. fought with great
valor and skill with a short sword, and finding it useless to continue
the struggle, escaped with some of his followers to the swamps, where
he defied the vigilance of the military and the patient watching of
the citizens for more than two months. He was finally compelled to
surrender. When the Court asked: "Guilty or not guilty?" he pleaded:
"Not guilty." He was sustained during his trial by his unfaltering
faith in God. Like Joan of Arc, he "heard the spirits," the "voices,"
and believed that God had "sent him to free His people."
In the impression of the "Enquirer" of the 30th of August, 1831, the
first editorial, or leader, is under the caption of THE BANDITTE. The
editor says:
"They remind one of a parcel of blood-thirsty wolves rushing down
from the Alps; or, rather like a former incursion of the Indians
upon the white settlements. Nothing is spared: neither age nor
sex respected--the helplessness of women and children pleads in
vain for mercy.... The case of Nat. Turner warns us. No black-man
ought to be permitted to turn a Preacher through the country. The
law must be enforced--or the tragedy of Southampton appeals to us
in vain."[34]
Public-domain text, read in full here on John Shaqi.
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