"The idea is an excellent one, and we hope it will meet with success. That Congress has a right to abolish slavery in that District seems reasonable, though we fear it will meet with some opposition, so very sensitive are the slave-holding community to every movement relating to the abolition of slavery. At the same time, it would furnish to the world a beautiful pledge of their sincerity if they would unite with the non-slave-holding States, and by a unanimous vote proclaim freedom to every soul within sight of the capital of this free government. We could then say, and the world would then admit our pretence, that the voice of the nation is against slavery, and throw back upon Great Britain that disgrace which is of right and justice her exclusive property." Charmed by the originality, boldness, and humanity of Garrison, the meek little Quaker went to Boston by stage; and then, with staff in hand, walked to Bennington, Vt., to see the young man whose great heart-throbs for the slave he had felt in "The Journal of the Times." There, in the Green Mountains of Vermont, swept by the free air, and mantled by the pure snow, the meek Quaker communed with the strict Baptist, and they both took sweet counsel together. The bright torch that Garrison had held up to the people in Vermont was to be transferred to the people of Baltimore, who were "sitting in darkness." So, as a result of this conference, Garrison agreed to join Lundy in conducting "The Genius of Universal Emancipation." Accordingly, in September, 1829, Garrison took the principal charge of the Journal, enlarged it, and issued it as a weekly. Lundy was to travel, lecture, and solicit subscribers in its interest, and contribute to its editorial columns as he could from time to time. Both men were equally against slavery: Lundy for gradual emancipation and _colonization_; but Garrison for _immediate and unconditional emancipation_. Garrison said of this difference: "But I wasn't much help to him, for he had been all for gradual emancipation, and as soon as I began to look into the matter, I became convinced that immediate abolition was the doctrine to be preached, and I scattered his subscribers like pigeons." But the good "Friend" contemplated the destructive zeal of his young helper with the complacency so characteristic of his class, standing by his doctrine that every one should follow "his own light." But it was not long before Garrison made a bold attack upon one of the vilest features of the slave-trade, which put an end to his paper, and resulted in his arrest, trial for libel, conviction, and imprisonment. The story runs as follows: