History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as CitizensWilliams, George Washington
History
History of the Negro Race in America from 1619 to 1880. Vol. 2: Negroes as Slaves, as Soldiers, and as Citizens
Williams, George Washington
African Americans -- History; Liberia; Sierra Leone
"THE COLONY OF LIBERIA AND ITS PROSPECTUS.--By every arrival from
Liberia we learn that the colony of free negroes from the United
States is progressing at a rate truly astonishing, and that
before many years it promises to be a strong and powerful
republic. The experiment of self-government has been completely
successful; the educational interests of the inhabitants are duly
cared for; civilization is making great headway among the
aborigines; and, by means of Liberia, there is a very flattering
prospect of the slave-trade on the coast of Africa being entirely
destroyed. Governor Roberts, a very intelligent colored man, of
mixed blood, goes even so far as to say that Liberia is destined
to rival the United States, and that both republics, by a unity
of action, can civilize and Christianize the world, and
especially benighted Africa. We are pleased to hear such good
accounts from Liberia, and we shall always be pleased to hear of
its success, and of the progress and welfare of its inhabitants.
Founded, as it has been, by American philanthropists, and peopled
by our emancipated slaves, the United States will ever watch its
progress with interest, and aid and assist it as far as it
possibly can."[25]
But notwithstanding the apparent favor the cause of colonization
received from the press, it was an impractical, impossible, wild, and
visionary scheme that could not be carried to the extent its
projectors designed. It lost strength yearly, until all were convinced
that the Negro would be emancipated here and remain here; that it was
as impossible to colonize a race of people as to colonize the sun,
moon, and stars.
THE UNDERGROUND RAILROAD organization was perhaps one of the most
useful auxiliaries the cause of agitation had. It could scarcely be
called an organization. Unlike the other societies, it did not print
its reports.[26] Like good Samaritans, its conductors did not ask
passengers their creed; but wherever they found human beings wounded
in body and mind by slavery, they gave them passage to the "Inn" of
Freedom on Canadian soil.
Public-domain text, read in full here on John Shaqi.
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