The temper of the Zaragozans after their victory was not less heroic than their conduct during the struggle. It might have been expected that some degree of exhaustion would have succeeded the state of excitement to which they had been wrought; and that the widowed, the childless, and they who were left destitute, would now have lamented what they had lost, or, at least, that they themselves had not perished also. This, however, was not so. Mr. Vaughan visited Zaragoza a little while after the siege, and remained there during several weeks: he saw (they are his own impressive words) “many a parent who had lost his children, and many a man reduced from competence to poverty, but he literally did not meet with one human being who uttered the slightest complaint: every feeling seemed to be swallowed up in the memory of what they had recently done, and in a just hatred of the French.” These are the effects of patriotism, aided and strengthened by religion: its influence, thus elevated and confirmed, made women and boys efficient in the time of action, and the streets of a city not less formidable to an invader than the best constructed works of defence. Let not the faith which animated the Aragonese be called superstition, because our Lady of the Pillar, Santiago, and St. Engracia, were its symbols. It was virtually and essentially religion in its inward life and spirit; it was the sense of what they owed equally to their forefathers and their children; the knowledge that their cause was as righteous as any for which an injured and insulted people ever rose in arms; the hope that by the blessing of God upon that cause they might succeed; the certain faith that if they fell, it was with the feeling, the motive, and the merit of martyrdom. Life or death therefore became to the Zaragozans only not indifferent, because life was useful to the cause for which they held it in trust, and were ready to lay it down: they who fell expired in triumph, and the survivors rather envied than regretted them. The living had no fears for themselves, and for the same reason they could have no sorrows for the dead. The whole greatness of our nature was called forth, ... a power which had lain dormant, and of which the possessors themselves had not suspected the existence, till it manifested itself in the hour of trial.