History of the Peninsular War, Volume 3 (of 6)Southey, Robert
History
History of the Peninsular War, Volume 3 (of 6)
Southey, Robert
Peninsular War, 1807-1814
Such an address could not have been published in a journal which was
under French superintendence unless it had been in unison with Soult’s
designs. On another occasion, when he gave audience to a second
deputation from Braga, and to the civil, religious, and military
authorities of Porto, the obsequious traitors requested that till the
supreme intentions of the Emperor should be ascertained they might be
allowed to swear fidelity to his most worthy representative, who had so
many claims upon the love, respect, and gratitude of the Portugueze.
The Marshal expatiated as usual in reply upon the felicities which were
about to be showered upon Portugal under a French master: “As to what
concerns myself,” he added, “I feel obliged by the frank expressions
which you have used relating to my person; but it does not depend upon
me to answer them.” He had, however, depended so much upon realizing
this dream of ambition, that proclamations were prepared, announcing
him as King. It was fortunate for the parties concerned that they went
no farther; for one of his staff, who was supposed to be a principal
agent in the scheme, was recalled to Paris, and Buonaparte, addressing
him by name at a grand levee, said to him, “Take care how ♦COL. JONES’S
HIST. OF THE WAR, I. 199, NOTE.♦ you draw up proclamations! My empire
is not yet sufficiently extended for my generals to become independent.
One step farther, and I would have had you shot.”
♦HE VISITS THE CHURCH OF N. SENHOR DE BOUÇAS.♦
Expecting no such impediment to his hopes, the “worthy representative”
of Buonaparte proceeded, as his master had done in Egypt, to show his
attachment to the religion of the people whom he came to govern. There
is a famous crucifix, known by the name of Nosso Senhor de Bouças, in
the little town of Matosinhos, upon the coast, about a league from
Porto. According to tradition it is the oldest image in Portugal, being
the work of Nicodemus; and though the workman neither attempted to
represent muscle nor vein, it is affirmed that there cannot be a more
perfect and excellent crucifix. Antiquaries discovered another merit
in it, for there has been a controversy concerning the number[8] of
nails used in the crucifixion, and in this image four are represented,
agreeing with the opinion of St. Gregory of Tours, and the ♦D. RODRIGO
DA CUNHA, CAT. DOS BISPOS DO PORTO, PP. 393, 4.♦ revelation made to
the Swedish St. Bridget. The sea cast it up, and its miraculous virtue
was soon attested by innumerable proofs. One of the arms was wanting
when it was found; the best sculptors were employed to supply this
deficiency; but in spite of all their skill not one of them could
produce an arm which would fit the place for which it was designed.
One day a poor but pious woman, as she was gathering shell-fish and
drift-wood for fuel, picked up upon the beach a wooden arm, which she,
supposing that it had belonged to some ordinary and profane image,
laid upon the fire.
Public-domain text, read in full here on John Shaqi.
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