History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
It is equally difficult to calculate the number of emigrants, who
perished in the attempts to escape, in party fights, in prison, on
the scaffold, and at the galleys, from the Edict of Revocation to the
Edict of Toleration of Louis XVI. Sismondi thinks that the number
of those who perished is equal to that of the emigrants; that is to
say, according to his calculations, three or four hundred thousand.
This amount would seem to be too high. Yet Boulainvillers assures
us that, under the intendancy of Lamoignon de Bâville, in the single
province of Languedoc, a hundred thousand persons fell victims to a
premature death, and that a tenth perished by fire, strangulation, or
the wheel. Probably a hundred thousand should be added for the rest
of the kingdom in the eighteenth century. Thus two hundred thousand
Frenchmen were sacrificed after an edict of pacification, which had
lasted nearly ninety years! Such were the new and bloody hecatombs,
that were immolated upon the altars of intolerance!
II.
The Protestants—we may now employ this name, as its use became
general even in ecclesiastical documents—the Protestants, who had
remained in the kingdom, were still the prey of the _dragonnades_,
after the Edict of Revocation, each time they endeavoured to raise
themselves. Those of the principality of Orange and the Messin
country, who had hoped to find in their privileged position a
guarantee against violence, were compelled to submit to that [which
had been inflicted upon others]. The Lutherans of Alsace alone
were spared, on account of their numbers and the recent diplomatic
conventions, which protected them.
At Paris, some little moderation was observed, for fear of
disturbing, as we have already remarked, the _fêtes_ and the repose
of Louis. Nevertheless, four days after the Revocation, the place
of worship at Charenton was demolished to the last stone, and the
members of the flock were ordered to join the religion of the king
without delay.
As they showed no alacrity in obeying, the principal elders were
imprisoned by means of _lettres de cachet_. Next, the Marquis de
Seignelay summoned a hundred of the Notables to his mansion, and
desired them, in the presence of the procurator-general and the
lieutenant of police La Reynie, immediately to sign an act of union.
On several exclaiming against this brutal conduct, the doors were
immediately shut, and they were told with vehement threats that they
would not be permitted to return until they had signed—an unworthy
ambush, an act of violence and extortion more characteristic of a
bandit of Calabria, than of a secretary of state, and the grandson of
the great Colbert.
Public-domain text, read in full here on John Shaqi.
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