History of the Protestants of France, from the commencement of the Reformation to the present timeFélice, G. de (Guillaume)
History
History of the Protestants of France, from the commencement of the Reformation to the present time
Félice, G. de (Guillaume)
Protestants -- France
Jean de Montluc depicted with energy the disorders which filled the
Church. He compared the Calvinist ministers,—lettered, diligent men,
having always the name of Jesus Christ on their lips, fearing not to
die to confirm their doctrine,—to the (Roman) Catholic priests; and
at this point he pronounced words, which deserve to find a place in
history.
“The bishops (I speak of the greater number) have been idlers, having
no fear of giving account to God of the flock intrusted to their
charge, and their chief care has been to preserve their revenue, and
to abuse it in foolish and scandalous expenses; so true is this, that
we have seen forty residing in Paris, while the fire was blazing in
their dioceses; and at the same time we see bishoprics given over to
children and ignorant persons, who have neither the will, nor the
knowledge, to uphold their condition. The ministers of this sect have
not failed to show this to those, who were willing to listen to them.
“The curates are ignorant, greedy, busy with everything but their
duties, and, for the most part, have procured their benefices by
illicit means. And at a time which should call to our assistance men
of learning, virtue, and strong zeal, as many double crowns as the
bankers have sent to Rome, so many curates have they sent to us.
“The cardinals and the bishops have made no difficulty of conferring
benefices upon their major-domos, and, what is more, upon their
valets, cooks, barbers, and lackeys. The common priests have by their
avarice, ignorance, and dissolute life, rendered themselves odious
and despised by all the world. Such are the charming remedies that
have been used to procure peace for the Church!”
Montluc suggested two means of resolving the existing difficulties:
one was to preach every day before the king, the queen, and the lords
of the court, and to replace the “_foolish songs_” of the maids of
honour by the Psalms of David; the other, to convoke, without delay,
a universal free council, and, if the pope refused, a national
council.
The Archbishop Marillac uttered the same complaints, supported the
advice of Montluc, and proposed to decide, moreover, that nothing
should be done in the Church for money, seeing that it is not lawful
to make merchandise of spiritual things.
The next day, August 24th, it was the turn of the Admiral Coligny to
speak. He required, like the two bishops, the convocation of a free
council, either general or national, and added that permission should
be given in the meanwhile to those of the religion to meet for the
worship of God. “Give them churches, or other edifices in each place”
said he, “and send thither people to see that nothing is done against
the authority of the king and the public tranquillity. If you were
to act in this way, the kingdom would be peaceable directly, and the
subjects content.”
Public-domain text, read in full here on John Shaqi.
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