History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
vivam et narrabo opera Domini_--I shall not die but live and declare
the works of the Lord.’ This quotation from the hundred and eighteenth
Psalm, where the Messiah speaks by the mouth of David, shows that
Berthelier possessed a certain knowledge of Scripture; perhaps it
shows us, too, that his soul had cast all its burdens on the Lord.[265]
At that time (1519), when christians, trusting in the Bible, were
rising at Wittemberg against absolute power in spiritual things,
citizens trusting in the ancient charters of liberty were rising at
Geneva against absolute power in temporal things. At that time there
was no fusion of these two principles. Perhaps Luther did not become
liberal; Berthelier certainly did not become protestant. But in the
presence of death this great citizen sought consolation in the Word
of God and not in the ceremonies of the priest, which is the essence
of protestantism. The passage he wrote on the wall has reference to
the Saviour’s resurrection. Did Berthelier find in this transformation
of the King of believers a solid reason for expecting for himself a
resurrection, a glorious transformation? Did he hope, after this world,
for a glorified world of imperishable felicity, the everlasting abode
of the children of God?--We believe so.
CHAPTER XX.
PHILIBERT BERTHELIER THE MARTYR OF LIBERTY. TERROR AND OPPRESSION IN
GENEVA.
(AUGUST AND SEPTEMBER 1519.)
The prisoner was soon diverted from these wholesome thoughts by the
arrival of the officers of justice. According to the privileges
of Geneva, he could only be tried by the syndics; but the bastard
suspected this lawful tribunal, and finding no honest man that would
undertake to act against the law, he issued a provost’s commission to
Jean Desbois, a man of Chambéry, then living at Geneva, and ‘formerly
a tooth-drawer,’ say contemporary documents. This extemporised judge,
vain of his functions, wished to begin the examination. ‘When the
syndics, who are my judges, question me, I will answer them,’ said
Berthelier, ‘but not you, who have no right to do so.’--‘I shall come
again,’ said Desbois after this futile attempt, ‘and shall compel you
to answer me then.’ The provost went and reported to the bishop the
unsatisfactory commencement of his high functions.[266]
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