History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The emotion was universal in Geneva. The friend of its liberties, the
founder of the league _Who touches one touches all_, was about to pay
with his life for his enthusiasm in the cause of independence. The
bold spirits, who braved the papal tyrant, proposed that they should
consider this act of the bishop’s as mere brigandage (which it was in
fact), and that they should support the laws by rescuing Berthelier.
But the magistrates preferred a more moderate course. The Great
Council was hastily assembled, and at their order the syndics waited
upon the bishop. ‘My lord,’ said they, ‘Berthelier has been acquitted
according to law; and now he is arrested without accuser, and without a
preliminary information. If he is innocent, let him be set at liberty;
if he is guilty, let him be tried by us; do not permit an infringement
of the franchises in your city.’--‘It is true there is no accuser,’
said the bishop, ‘but common rumour stands in his stead; there is no
preliminary information, but the notoriety of the deed supplies its
place; as for what judges it concerns, the injury having been committed
against the prince, it is the business of his officers to prosecute.’
Having thus dragged the sheep into his den, the wolf would not let it
go.[267]
When they were informed of this denial of justice, the more energetic
party protested loudly. They asked if there was any duty more sacred
than to deliver innocence? Could the people see with indifference
the rights which belonged to them from time immemorial trodden under
foot by a prince who had sworn to defend them? The bishop and his
creatures, fearing lest the storm should burst, resolved to put the
rebel speedily out of the way. The proceedings did not last two days,
as Bonivard writes; all was done in one (August 23) between six and
seven in the morning and four in the afternoon.[268] Berthelier saw
what was preparing, but his calmness never failed him. He remembered
that, according to the sages of antiquity, the voluntary sacrifice
which men make of their lives, out of love for their fellow-countrymen,
has a mysterious power to save them. Had this not been seen among the
Greeks and the Romans? And among those very leaguers whom Berthelier
had so loved, was it not by thrusting the lances of the enemy into
his bosom that Arnold of Winkelried delivered Switzerland?... But if
Berthelier desired to save Geneva, Geneva desired to save him. Good
men, the friends of right and maintainers of the sworn franchises of
the citizens, felt that the ancient laws of the State deserved more
respect than the despotic will of a perjured and cruel prince. The
castle where the liberator was confined (a private possession of the
house of Savoy) had long since been put into a condition to resist
surprise; but Champel, the usual place of execution, was at a little
distance from the city; the moment when Berthelier was conducted there
would be the favourable opportunity. He will hardly have taken a
Public-domain text, read in full here on John Shaqi.
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