History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8) — John Shaqi
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The Englishmen who, during the bloody persecution of Mary, had sought
an asylum at Geneva imbibed there a love for the gospel and for
liberty. When they returned to England, a fountain gushed out beneath
their footsteps. The waters confined by Elizabeth to a narrow channel,
rose under her successors and swiftly became an impetuous roaring
flood, whose insolent waves swept away the throne itself in their
violent course. But restored to their bed by the wise hand of William
of Orange, the dashing torrent sank into a smiling stream, bearing
prosperity and life afar.
Lastly, Calvin was the founder of the greatest of republics. The
‘pilgrims’ who left their country in the reign of James I., and,
landing on the barren shores of New England, founded populous and
mighty colonies, are his sons, his direct and legitimate sons; and that
American nation which we have seen growing so rapidly boasts as its
father the humble reformer on the shores of the Leman.
There are, indeed, writers of eminence who charge this man of God with
despotism; because he was the enemy of libertinage, he has been called
the enemy of liberty. Nobody was more opposed than Calvin to that moral
and social anarchy which threatened the sixteenth century, and which
ruins every epoch unable to keep it under control. This bold struggle
of Calvin’s is one of the greatest services he has done to liberty,
which has no enemies more dangerous than immorality and disorder.
Should the question be asked, How ought infidelity to be arrested? we
must confess that Calvin was not before his age, which was unanimous,
in every communion, for the application of the severest punishments. If
a man is in error as regards the knowledge of God, it is to God alone
that he must render an account. When men--and they are sometimes the
best of men--make themselves the avengers of God, the conscience is
startled, and religion hides her face. It was not so three centuries
back, and the most eminent minds always pay in one manner or another
their tribute to human weakness. And yet, on a well-known occasion,
when a wretched man, whose doctrines threatened society, stood before
the civil tribunals of Geneva, there was but one voice in all Europe
raised in favour of the prisoner; but one voice that prayed for some
mitigation of Servetus’s punishment, and that voice was Calvin’s.[6]
However inveterate the prejudices against him may be, the indisputable
evidence of history places Calvin among the fathers of modern liberty.
It is possible that we may find impartial men gradually lending their
ear to the honest and solemn testimony of past ages; and the more the
world recognises the importance and universality of the Reformation
which came forth from Geneva, the more shall we be excused for
directing attention for a few moments to the heroic age of this obscure
city.
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