The pope having invited Charlemagne to march his Franks into Italy, for the _love of God_, and to fight against his enemies, that prince proceeded thither in 773 with a numerous army, part of which crossed Mount St. Bernard, thus pointing the way to another Charlemagne who was to appear a thousand years later, and whose empire, more brilliant but still more ephemeral than the first, was also in its dissolution to restore liberty to Geneva, which had been a second time absorbed into France.[16] Charlemagne, while passing through with his army, halted at Geneva and held _a council_.[17] This word has led to the belief that the city possessed _liberties_ and _privileges_, and that he confirmed them;[18] but the council was probably composed of the councillors around the prince, and was not a city council. Be that as it may, the origin of the liberties of Geneva seems to be hidden in the night of time. Three powers in their turn threatened these liberties. First came the counts of Geneva. They were originally, as it would seem, merely officers of the Emperor;[19] but gradually became almost independent princes. As early as 1091, we meet with an Aymon, count of Genevois.[20] The rule of these counts of Genevois soon extended over a wide and magnificent territory. They resided not only at their hereditary manor-seat in Geneva, which stood on the site of Gondebald’s palace, but also in various castles scattered in distant parts of their domain--at Annecy, Rumilly, La Roche, Lausanne, Moudon, Romont, Rue, Les Clées, and other places.[21] In those days, the counts lived both a solitary and turbulent life, such as characterised the feudal period. At one time they were shut up in their castles, which were for the most part surrounded by a few small houses, and begirt with fosses and drawbridges, and on whose walls could be seen afar the arms of the warders glittering in the rising sun. At other times, they would sally forth, attended by a numerous escort of officers, with their seneschal, marshal, cup-bearers, falconers, pages, and esquires, either in pursuit of the chase on the heights of the Jura and the Alps; or it might be with the pious motive of visiting some place of pilgrimage; or not unfrequently indeed to wage harassing crusades against their neighbours or their vassals. But during all these feudal agitations another power was growing in Geneva--a power humble indeed at first--but whose mouth was to _speak great things_.[22]