History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
In 1267 the second Charlemagne was forced to declare by a public act
that he refused to take Geneva under his protection.[30] Disgusted
with this failure, weakened by age, and exhausted by his unceasing
activity, Peter retired to his castle at Chillon, where every day he
used to sail on that beautiful lake, luxuriously enjoying the charms
of nature that lay around; while the harmonious voice of a minstrel,
mingling with the rippling of the waters, celebrated before him the
lofty deeds of the illustrious paladin. He died in 1268.[31]
Twenty years later Amadeus V. boldly renewed the assault in which his
uncle had failed. A man full of ambition and genius, and surnamed
‘the Great,’ he possessed all the qualities of success. The standard
of the prince must float over the walls of that free city. Amadeus
already possessed a mansion in Geneva, the old palace of the counts
of Genevois, situated in the upper part of the city. He wished to
have more, and the canons gave him the opportunity which he sought of
beginning his conquest. During a vacancy of the episcopal see, these
reverend fathers were divided, and those who were hostile to Amadeus,
having been threatened by some of his party, took refuge in alarm in
the Château de l’Ile. This castle Amadeus seized, being determined to
show them that neither strong walls nor the two arms of the river which
encircle the island could protect them against his wrath. This conquest
gave him no authority in the city; but Savoy was able more than once to
use it for its ambitious projects. It was here in 1518, shortly after
the appearance of Luther, that the most intrepid martyr of modern
liberty was sacrificed by the bishop and the duke.
Amadeus could not rest satisfied with his two castles: in order to
be master in Geneva, he did not disdain to become a servant. As it
was unlawful for bishops, in their quality of churchmen, to shed
blood, there was an officer commissioned in all the ecclesiastical
principalities to inflict the punishment of death, _vice domini_, and
hence this lieutenant was called _vidomne_ or _vidame_. Amadeus claimed
this vidamy as the reward of his services. In vain did the citizens,
uneasy at the thought of so powerful a vidame, meet in the church of
St. Magdalen (November 1288); in vain did the bishop forbid Amadeus,
‘in the name of God, of the glorious Virgin Mary, of St. Peter, St.
Paul, and all the saints, to usurp the office of lieutenant,’[32] the
vulture held the vidamy in his talons and would not let it go. The
citizens jeered at this sovereign prince who turned himself into a
civil officer. ‘A pretty employment for a prince--it is a ministry
(_ministère_) not a magistry (_magistère_)--service not dominion.’
‘Well, well,’ replied the Savoyard, ‘I shall know how to turn the valet
into a master.’[33]
Public-domain text, read in full here on John Shaqi.
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