History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The delegates, in great surprise, read the letter over and over again:
it seemed very strange to them. They deliberated upon it, and, thinking
themselves of more consequence than this woman, quietly pursued their
work. The haughty and resolute Louisa of Savoy, having heard of their
insolence, was exasperated beyond measure, and ordered a second letter
to be written to the pontiff’s agents,[467] who contented themselves
with saying ‘_Non possumus_,’ and made the more haste, for fear their
victim should escape them. The king’s mother, still more irritated,
applied to the parliament, who held Berquin in respect, and who said
boldly that the whole thing was nothing but a monkish conspiracy. At
this the members of the Roman party made a still greater disturbance.
Many of them (we must acknowledge) thought they were doing the
public a service. ‘Erasmus is an apostate,’ they said, ‘and Berquin
is his follower.[468] ... Their opinions are heretical, schismatic,
scandalous.... We must burn Erasmus’s books ... and Berquin with
them.’[469]
But Margaret did not lose courage. She recollected that the widow in
the Gospel had obtained her request by her importunity. She entreated
her mother, she wrote to her brother: ‘If you do not interfere,
Berquin is a dead man.’[470] Francis I. yielded to her prayer,
and wrote to the first president that he, the king, would make him
answerable for Berquin’s life if he dared to condemn him. The president
stopped all proceedings; the monks hung their heads, and Beda and his
friends, says the chronicler, ‘were nigh bursting with vexation.’[471]
Yet Margaret did not hide from herself that she had still a hard
struggle before her, which would require strength and perseverance.
She felt the need of support to bring to a successful end in France a
transformation similar to that which was then renewing Germany. The
Count of Hohenlohe, at Strasburg, was not enough: she wanted at her
side a staff that would enable her to bear with her brother’s rebukes.
God appeared willing to give her what she wished.
Public-domain text, read in full here on John Shaqi.
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