History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This proclamation afflicted Margaret very seriously. Will her brother
ratify these fierce monastic prohibitions, or will he cooperate in the
victory of truth? Will he permit the Reformation to pass from Germany
into France? One circumstance filled the Duchess of Alençon with hope:
the king declared in favour of Berquin. It will be recollected that
this gentleman had been imprisoned in the Conciergerie. Three monks,
his judges, entered his prison, and reproached him with having said
that ‘the gates of hell can do nothing against him who has faith.’
This notion of a salvation entirely independent of priests exasperated
the clergy.--‘Yes,’ answered Berquin, ‘when the eternal Son of God
receives the sinner who believes in his death and makes him a child
of God, this divine adoption cannot be forfeited.’ The monks, however,
could see nothing but a culpable enthusiasm in this joyful confidence.
Berquin sent Erasmus the propositions censured by his judges. ‘I find
nothing impious in them,’ replied the prince of the schools.
The Sorbonne did not think the same. The prior of the Carthusians, the
prior of the Celestines, monks of all colours, ‘imps of antichrist,’
says the chronicler, ‘gave help to the band of the Sorbonne in order
to destroy by numbers the firmness of Berquin.’--‘Your books will be
burnt,’ said the pope’s delegates to the accused, ‘you will make an
apology, and then only will you escape. But if you refuse what is
demanded of you, you will be led to the stake.’--‘I will not yield a
single point,’ he answered. Whereupon the Sorbonnists, the Carthusians,
and the Celestines exclaimed: ‘Then it is all over with you!’ Berquin
waited calmly for the fulfilment of these threats.
When the Duchess of Alençon heard of all this, she immediately wrote to
her brother, and fell at her mother’s knees. Louisa of Savoy was not
inaccessible to compassion, in the solemn hour that was to decide her
son’s liberty. That princess was one of those profane characters who
think little of God in ordinary times, but cry to him when the sea in
its rage is about to swallow them up. Shut in her closet with Margaret,
she prayed with her that God would restore the king to France. The
duchess, full of charity and a woman of great tact, took advantage
of one of these moments to attempt to soften her mother in favour of
Berquin. She succeeded: the regent was seized with a sudden zeal, and
ordered the pope’s delegates to suspend matters until after the king’s
return.[466]
Public-domain text, read in full here on John Shaqi.
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