History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Would it be Roussel? Possessing an impressionable and wavering heart,
he longed for the good, but did not always dare to do it. He preached
frequently at the duchess’s court before the most distinguished men of
the kingdom; but he did not proclaim the whole counsel of God. He knew
it, he was angry with himself, and yet he was continually falling into
the same error. ‘Alas!’ he wrote to Farel, ‘there are many evangelical
truths one half of which I am obliged to conceal. If the Lord does not
rekindle my zeal by his presence, I shall be very inferior to what I
ought to be.’[530] The pious but weak Roussel was just the man the
duchess required--fitted to advance christian life without touching
the institutions of the Church. Sometimes, however, dissatisfied with
his position, and longing to preach the Gospel without any respect
to persons, he wished to go to Italy ... and then he fell again into
temporising.[531]
The most decided christians saw his incompetence. In their eyes the
men round the Duchess of Alençon who stopped halfway were incapable
of reforming France. It needed, they thought, a man of simple soul,
intrepid heart, and powerful eloquence, who, walking with a firm
foot, would give a new impulse to the work too feebly commenced by
Lefèvre and his friends; and then these christians, going to the other
extreme, thought of Farel. At that time this reformer was the greatest
light of France. What love he had for Jesus Christ! What eloquence in
preaching! What boldness in pressing onwards and surmounting obstacles!
What perseverance in the midst of dangers! But neither Francis nor
Margaret would have anything to do with him: they were afraid of him.
When the king recalled the other exiles, Farel was left behind. He was
then at Strasburg with one foot on the frontier, waiting the order for
his return, but the order did not come. The court had no taste for
his aggressive preaching and his heroic firmness; they wished for a
softened and a perfumed Gospel in France. The noble Dauphinese, when he
saw all his friends returning to their country while he remained alone
in exile, was overwhelmed with sorrow and cried to God in his distress.
Public-domain text, read in full here on John Shaqi.
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