History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Roussel understood Margaret’s fears; Farel, he knew, was not a
courtier, and would never agree with the duchess. Yet, knowing the
value of such a servant of God, the noble and pious Roussel tried
whether they could not profit in some other way by his great activity,
and if there was not some province that could be opened to his mighty
labours. ‘I will obtain the means of providing for all your wants,’ he
wrote to him on the 27th of August from the castle of Amboise, ‘until
the Lord gives you at last an entrance and brings you to us.’[532]
That was also Farel’s earnest desire; he was not then thinking of
Switzerland; his country possessed all his love; his eyes were turned
night and day towards those gates of France so obstinately closed
against him; he went up to them and knocked. They still remained shut,
and returning disheartened he exclaimed: ‘Oh! if the Lord would but
open a way for me to return and labour in France!’ On a sudden the
dearest of his wishes seemed about to be realised.
One day, when there was a grand reception at court, the two sons of
Prince Robert de la Marche came to pay their respects to the king’s
sister. Since the eighth century La Marche had formed a principality,
which afterwards became an appanage of the Armagnacs and Bourbons.[533]
The Gospel had found its way there. Margaret, who possessed in a
high degree the spirit of proselytism, said to Roussel, indicating
with her eyes those whose conversion she desired: ‘Speak to those
two young princes; seize, I pray, this opportunity of advancing the
cause of Jesus Christ.’--‘I will do so,’ replied the chaplain eagerly.
Approaching the young noblemen, Roussel began to converse about the
Gospel. De Saucy and De Giminetz (for such were their names) showed no
signs of astonishment, but listened with the liveliest interest. The
evangelist grew bolder, and explained his wishes to them freely.[534]
‘It is not for yourselves alone,’ he said, ‘that God has given you
life, but for the good of the members of Jesus Christ. It is not
enough for you to embrace Christ as your Saviour; you must communicate
the same grace to your subjects.’[535] Roussel warmed at the idea of
seeing the Gospel preached among the green pastures which the Vienne,
the Creuse, and the Cher bathe with their waters; through Guéret,
Bellac, and the ancient territory of the Lemovices and Bituriges. The
two young princes on their part listened attentively to the reformer,
and gave the fullest assent to his words.[536] Margaret’s chaplain
made another step; he thought he had found what he was seeking for
the zealous Farel; and when the sons of Robert de la Marche told him
they felt too weak for the task set before them, he said: ‘I know but
one man fitted for such a great work; it is William Farel; Christ has
given him an extraordinary talent for making known the riches of his
glory. Invite him.’ The proposition delighted the young princes. ‘We
desire it still more than you,’ they said; ‘our father and we will
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