History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
open our arms to him. He shall be to us as a son, a brother, and a
father.[537] Let him fear nothing: he shall live with us. Yes, in our
own palace. All whom he will meet there are friends of Jesus Christ.
Our physician, Master Henry, a truly christian man; the son of the
late Count Francis; the lord of Château-Rouge, and his children, and
many others, will rejoice at his arrival. We ourselves,’ they added,
‘will be there to receive him. Only bid him make haste; let him come
before next Lent.’--‘I promise you he shall,’ replied Roussel. The two
princes undertook to set up a printing establishment in order that
Farel might by means of the press circulate evangelical truth, not only
in La Marche, but throughout the kingdom. Roussel wrote immediately to
his friend; Toussaint added his entreaties to those of the chaplain.
‘Never has any news caused me more joy,’ he said; ‘hasten thither as
fast as you can.’[538]
The young princes of La Marche were not the only nobles of the court
whom the Duchess of Alençon’s influence attracted into the paths of the
Gospel. Margaret was not one of ‘those who cry aloud,’ says a christian
of her time, ‘but of those whose every word is accompanied with
teaching and imbued with gentleness.’ Her eye was always on the watch
to discover souls whom she could attract to her Master. Lords, ladies,
and damsels of distinction, men of letters, of the robe, of the sword,
and even of the Church, heard, either from her lips, or from those of
Roussel or of some other of her friends, the Word of life. The nobility
entertained a secret but very old dislike to the priests, who had so
often infringed their privileges; and they would have liked nothing
better than to be emancipated from their yoke. Margaret feared that
the young nobles would be only half converted--that there would be no
renewal of the heart and life in them; and the history of the wars of
religion shows but too plainly how well her fears were founded. Knowing
how difficult it is ‘to tread the path to heaven,’ she insisted on the
necessity of a real and moral christianity, and said to the gay youths
attracted by the charms of her person and the splendour of her rank:
Who would be a christian true
Must his Lord’s example follow;
Every worldly good resign
And earthly glory count but hollow;
Honour, wealth, and friends so sweet
He must trample under feet:--
But, alas! to few ’tis given
Thus to tread the path to heaven!
With a willing joyful heart
His goods among the poor divide;
Others’ trespasses forgive;
Revenge and anger lay aside.
Be good to those who work you ill;
If any hate you, love them still:--
But, alas! to few ’tis given
Thus to tread the path to heaven!
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