History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8) — John Shaqi
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 1 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Philip, aware that the bishop would not let him enter the city,
resolved to get into it by stratagem. He repaired secretly to Nyon,
and thence despatched to Geneva the more skilful of his confidants.
They told the syndics and the young men of their acquaintance, that
their master desired to speak to his father the duke about a matter
of great importance. One of the syndics (the one, no doubt, who had
charge of the watch) seeing nothing but what was very natural in
this, gave instructions to the patrol; and on the 9th of October,
Philip presenting himself at the city gate--at midnight, according
to Savyon, who is contradicted by other authorities--entered and
proceeded straight to Rive, his Highness’s lodging, with a heart
full of bitterness and hatred against his cruel mother. We shall
quote literally the ancient annals which describe the interview in a
picturesque manner:--‘Philip knocks at the door; thereupon one of the
chamberlains coming up, asks who is there? He answers: “I am Philip
of Savoy, I want to speak to my father for his profit.” Whereupon the
servant having made a report, the duke said to him: “Open to him in
the name of all the devils, happen what may,” and immediately the man
opened the door. As soon as he was come in Philip bowed to his father,
saying: “Good day, father!” His father said: “God give thee bad day and
bad year! What devil brings thee here now?” To which Philip replied
meekly: “It is not the devil, my lord, but God who brings me here to
your profit, for I warn you that you are robbed and know it not. There
is my lady mother leaves you nothing, so that, if you take not good
heed, she will not only make your children after your death the poorest
princes in christendom, but yourself also during your life.”’
At these words Philip opened a casket which contained the gold intended
for Cyprus, and ‘showed him the wherewithal,’ say the annals. But the
duke, fearing the storm his wife would raise, took her part. Monsieur
then grew angry: ‘You may bear with it if you like,’ he said to his
father, ‘I will not. I will have justice of these thieves.’ With these
words he drew his sword and looked under his father’s bed, hoping to
find some Cypriotes beneath it, perhaps the Cypriote woman herself. He
found nothing there. He then searched all the lodging with his band,
and found nobody, for the Cypriotes had fled and hidden themselves in
various houses in the city. Monsieur did not dare venture further,
‘for the people were against him,’ say the annals, ‘and for this cause
he quitted his father’s lodging and the town also without doing other
harm.’[39]
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