Among the young men whom the courtiers of Savoy were leading into vice, was the son of the bishop’s procurator-fiscal. One of the ablest devices of the dukes who desired to annex Geneva to their states, had been to induce a certain number of their subjects to settle in the city. These Savoyards, being generally rich men and of good family, were joyfully welcomed and often invested with some important office, but they always remained devoted to the ducal interests. Of this number were F. Cartelier of La Bresse, M. Guillet, seignior of Montbard, and Pierre Navis of Rumilly in Genevois; all these played an important part in the crisis we are about to describe. Navis, admitted citizen in 1486, elected councillor in 1497, was a proud and able man, a good lawyer, thoroughly devoted to the duke, and who thought he was serving him faithfully by the unjust charges he brought against the patriots. Andrew, the youngest of his sons, was a waggish, frolicsome, noisy boy who, if sometimes showing a certain respect to his father, was often obstinate and disobedient. When he passed from boyhood to youth, his passions gained more warmth, his imagination more fire: family ties sufficed him no longer, and he felt within him a certain longing which urged him towards something unknown. The knowledge of God would have satisfied the wants of his ardent soul; but he could find it nowhere. It was at this period, he being twenty-three years old, that John of Savoy arrived in Geneva, and his courtiers began to lay their toils. The birth of Andrew Navis marked him out for their devices, and it was his fate to be one of their earliest victims. He rushed into every kind of enjoyment with all the impetuosity of youth, and pleasure held the chief place in his heart. Rapidly did he descend the steps of the moral scale: he soon wallowed in debauchery, and shrank not from the most shameful acts. Sometimes his conscience awoke and respect for his father gained the upper hand; but some artful seduction soon drew him back again into vice. He spent in disorderly living his own money and that of his family. ‘When I want money,’ he said, ‘I write in my father’s office; when I have it, I spend it with my friends or in roaming about.’ He was soon reduced to shifts to find the means of keeping up his libertinism. One day his father sent him on horseback to Chambery, where he had some business to transact. Andrew fell to gambling on the road, lost his money, and sold his horse to have the chance of winning it back. He did worse even than this: on two several occasions, when he was short of money, he stole horses and sold them. He was not however the only profligate in Geneva: the bishop and his courtiers were training up others; the priests and monks whom John found at Geneva, also gave cause for scandal. It was these immoralities that induced the citizens to make early and earnest complaints to the bishop.[63] CHAPTER IV.