History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
When Calvin arrived in that ancient city to which the Emperor Aurelian
had given his name, he kept himself apart, being naturally timid, and
repelled by the noisy vivacity of the students. Yet his loving
disposition sighed after a friend; and such he found in a young scholar,
Nicholas Duchemin, who was preparing himself for a professorship in the
faculty of letters.[2] Calvin fixed on him an observing eye, and found
him modest, temperate, not at all susceptible, adopting no opinion
without examination,[3] of equitable judgment, extreme prudence, and
great mildness, but also a little slow in his movements. Duchemin's
character formed a striking contrast with the vivacity, ardour,
severity, activity, and, we will add, the susceptibility of Calvin. Yet
he felt himself attracted towards the gentle nature of the young
professor, and the very difference of their temperaments shed an
inexpressible charm over all their intercourse. As Duchemin had but
moderate means, he received students in his house, as many of the
citizens did. Calvin begged to be admitted also, and thus became one of
the members of his household. He soon loved Duchemin with all the energy
of a heart of twenty, and rejoiced at finding in him a Mommor, an
Olivétan, and even more. He wanted to share everything with Nicholas, to
converse with him perpetually; and they had hardly parted, when he began
to long to be with him again. 'Dear Duchemin!' he said to him, 'my
friend, you are dearer to me than life.'[4] Ardent as was this
friendship, it was not blind. Calvin, true to his character, discovered
the weak point of his friend, who was deficient, he thought, in energy;
and he reproved him for it. 'Take care,' he said, 'lest your great
modesty should degenerate into indolence.'[5]
[Sidenote: THE STUDENTS AT ORLEANS]
The scholar of Noyon, consoled by this noble friendship, began to
examine more closely the university population around him. He was
surprised to see crowds of students filling the streets, caring nothing
for learning, so far as he could tell. At one time he would meet a young
lord, in tight hose, with a richly embroidered doublet, small Spanish
cloak, velvet cap, and showy dagger. This young gentleman, followed by
his servant, would take the wall, toss his head haughtily, cast
impertinent looks on each side of him, and want every one to give way to
him. Farther on came a noisy band composed of the sons of wealthy
tradesmen, who appeared to have no more taste for study than the sons of
the nobility, and who went singing and 'larking' to one of the numerous
tennis-courts, of which there were not less than forty in the city. Ten
_nations_, afterwards reduced to four, composed the university. The
German nation combined with 'the living and charming beauty of the body'
that of a mind polished by continual study. Its library was called 'the
abode of the Muses.'[6]
Public-domain text, read in full here on John Shaqi.
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