History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Pierre de l'Etoile's youthful hearers received from these words those
deep impressions which, being made while the character is forming, are
calculated to last through life. The mind of man required time to throw
off these legal prejudices, which had been the universal law of the
understanding for more than a thousand years.[11] Could it be expected
that a young disciple, rising up against the most venerable teachers,
should draw a distinction between the temporal and the spiritual sphere,
between the old and the new economy, and insist that, inasmuch as grace
had been proclaimed by virtue of the great sacrifice offered to eternal
justice, it was repugnant to the Gospel of Christ for man to avenge the
law of God by severe punishments? No: during the sixteenth, and even the
seventeenth century, almost all enlightened minds remained, in this
respect, sunk in lamentable error.
Calvin, bashful and timid at first, gradually came round; his society
was courted, and he conversed readily with all. He was received into the
Picard nation. 'I swear,' he said, 'to guard the honour of the
university and of my nation.'[12] Yet he did not suffer himself to be
bound by the university spirit: he had a larger mind than his
fellow-students, and we find him in relation with men of all nations,
towards whom he was drawn by a community of affection and study. Etoile
gave his lessons in the monastery of Bonne Nouvelle. Calvin listened
silently to the master's words, but between the lessons he talked with
his companions, went in and out, or paced up and down the hall like the
rest. One day, going up to one of the pillars, he took out his knife and
carved a C, then an A, and at last there stood the word CALVIN, as the
historian of the university informs us. It was _Cauvin_ perhaps,
his father's name, or else _Calvinus_, for the students were fond
of latinising their names. It was not until some time after, when the
Latin word had been retranslated into French, that the Reformer bore the
more familiar name. This _Calvin_ long remained on the pillar where
the hand of the young Picard had cut it—a name of quarrels and
discussions, insulted by the devout, but respected by many. 'This
precious autograph has disappeared,' says the historian, 'with the last
vestiges of the building.'[13]
[Sidenote: CALVIN HEAD OF THE PICARD NATION.]
Public-domain text, read in full here on John Shaqi.
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