People at Orleans soon found out that there was something new and strange in this young man. It was in this city, in the year 1022, that the revival of modern times, if we may so speak, had begun among the heads of a school of theology at that time very celebrated. Priests and canons had told the people who listened to them, both in Orleans and in the neighbouring towns, 'that they ought to be filled with the gift of the Holy Spirit; that this Spirit would reveal to them all the depths and all the dignity of the Scriptures;[33] that they would be fed with heavenly food and refreshed by an inward fulness.'[34] These _heretics_ had been put to death at Orleans. Would they be seen rising again, after more than five centuries, in the city and even in the university? Many doctors and students opposed Calvin: 'You are a schismatic,' they said; 'you are separating from the Church!' Calvin, alarmed at these accusations, was a prey to fresh anguish. [Sidenote: CALVIN'S ANGUISH AND HUMILITY.] Then, as he informs us, he began to meditate on the Psalms, and in the struggles of David he found an image of his own: 'Ah!' he exclaimed, 'the Holy Spirit has here painted to the life all the pains, sorrows, fears, doubts, hopes, anxieties, perplexities, and even the confused emotions with which my mind is wont to be agitated.... This book is an anatomy of all the parts of the soul.... There is no affection in man which is not here represented as in a glass.'[35] This man, whom the Romish and other legends describe as vain, proud, and insensible, desired to see himself as he was, without screening any of his faults. 'Of the many infirmities to which we are subject,' he said, 'and of the many vices of which we are full, not one ought to be hidden. Ah! truly it is an excellent and singular gain, when all the hiding-places are laid open, and the heart is brought into the light and thoroughly cleansed of all hypocrisy and foul infection.'[36]