History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The sack of Rome had more important results for Geneva and the
protestant nations. When they saw the ruin of that city, it appeared to
them that the papacy had fallen with it. The huguenots never grew tired
of listening to the wonderful news and of commenting upon it. Struck
with the example set them by Charles V., they thought to themselves that
'if the emperor had set aside the bishop and prince of Rome, they might
well abandon the prince and bishop of Geneva.' Their right to do so was
far clearer. The pope-king had at least been elected at Rome, and in
conformity with ancient custom; while the bishop-prince had not been
elected at Geneva and by Genevans, in accordance with the ancient
constitutions, but by a foreign and unlawful jurisdiction. The huguenots
promised even to be more moderate than his catholic majesty. Finally,
the acts which impelled them to turn Pierre de la Baume out of the city,
were far more vexatious in their eyes than those which had induced
Charles to expel Clement VII. from Rome. 'Are we not much more oppressed
by ecclesiastical tyranny,' they said, 'than by secular tyranny? Are we
not forced to pay, always to pay, and is it not our money that makes the
bishop's pot boil?'[729] Further, the shameful conduct of many of the
ecclesiastics seemed to them a sufficient motive for putting an end to
their rule.
A scandal which occurred just at this time increased the desire felt by
certain huguenots to withdraw themselves from the government of the
monks and priests. On the 10th of May, certain inhabitants of St. Leger
appeared before the council. For some time past their sleep had been
disturbed by noises and shouting, in which the cordeliers, jacobins, and
other friars were concerned; and they desired to put an end to it. 'Some
disorderly women have settled in our quarter,' they told the council,
'and certain monks frequent their houses.'[730]... 'If you observe the
monks going there at night-time,' replied the council, 'give information
to the syndics and the captain-general. The watch will immediately go
and take them.' The citizens withdrew half satisfied with the answer,
but fully determined to call the watch as soon as the disorder was
renewed.
[Sidenote: UNION OF FAITH AND MORALITY.]
Public-domain text, read in full here on John Shaqi.
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