History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
These scandals—an acknowledged thing at Rome—greatly exasperated the
citizens of Geneva, and made the better disposed long for a reformation
of faith and morals. They said that soldiers use their arms as their
officers command them: that the monks and priests (they should have said
all christians) ought also to use their lives as their chief orders
them; and that if they make a contrary use of them, they enlist under
the standard of vice and avow themselves its soldiers. The worthy
citizens of Geneva could not make that separation between religion and
morality, of which the greater part of the clergy set the example. In
proportion as the Reformation made progress in the world, the opposition
increased against a piety which consisted only in certain formulas,
ceremonies, and practices, but was deprived of its true substance—living
faith, sanctification, morality, and christian works. Christianity, by
the separation which Rome had made between doctrines and morals, had
become like one of those spoilt and useless tools that are thrown aside
because they can no longer serve in the operations for which they were
made. The reformers, by calling for a living, holy, active faith, were
again to make christianity in modern times a powerful engine of light
and morality, of liberty and life.
[Footnote 712: Acts i. 15; vi. 5; xv.]
[Footnote 713: See above, vol. i. p. 371.]
[Footnote 714: 'Nunc vero cum te Gebennæ reipublicæ gratia abesse
constat ... reficiemur. Utilitatem autem non vulgarem recens factis
civibus per te comparari.'—Zwingle to Thomas ab Hofen, 4 Jan. 1527.
_Epp._ ii. p. 9.]
[Footnote 715: 1 Peter ii. 9.]
[Footnote 716: 'Hic Genevæ numerus Evangelii doctrinam confitentium
augeri incipiat.'—Ab Hofen to Zwingle, January 17, 1527. Zwinglii _Epp._
ii. p. 15.]
[Footnote 717: 'You shall receive a hundredfold, and shall possess
everlasting life.']
[Footnote 718: 'Clerici queruntur homines neque amplius sacra dona
præbere velle, neque tam vehementer ad indulgentias currere.'—Ab Hofen
to Zwingle. Zwinglii _Epp._ ii. p. 16.]
[Footnote 719: 'Quousque meæ vires valeant, in ea re nequaquam me
defecturum esse.'—Ab Hofen to Zwingle. Zwinglii _Epp._ ii. p. 15.]
[Footnote 720: 'In mediis reipublicæ negotiis, Christi negotiorum minime
sis negligens.'—Zwinglii _Epp._ ii. p. 9.]
[Footnote 721: 'Optime de Gebennæ civibus merebere, si non tantum leges
eorum ac jura, quantum animos componas.'—Ibid. p. 10.]
[Footnote 722: 'Animos autem quid melius componet, quam ejus sermo atque
doctrina qui animos ipse formavit?'—Ibid.]
[Footnote 723: 'Hæ enim ubi crescunt, tyrannorum audacia coerceretur.'—
Ibid.]
[Footnote 724: 'Non quasi torpentem sim expergefacturus; sed currentem
adhortor.'—Zwinglii _Epp._ ii. p. 10.]
[Footnote 725: 'In hac urbe clerici sunt ad 700, qui manibus pedibusque
impediunt, quominus Evangelii doctrina efflorescat.'—Zwinglii _Epp._ ii.
p. 10.]
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