History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Wolmar seems to have been to Calvin what Staupitz was to Luther; both
these doctors felt the need of minds of a strong temper for the great
things that were about to take place in the world. One day, therefore,
the professor invited the student to take a walk with him, and the two
friends, leaving behind them that old city, burnt down by Cæsar and
Chilperic, rebuilt by Charlemagne, and enlarged by Philip Augustus, drew
near the banks of the Auron, at its confluence with the Yèvre, and
strolled here and there among the fertile plains of Berry.[78] At last
Wolmar said to Calvin, 'What do you propose doing, my friend? Shall the
Institutes, the Novels, the Pandects absorb your life? Is not theology
the queen of all sciences, and does not God call you to explain his Holy
Scriptures?'[79] What new ideas then started up before Calvin! At Paris
he had renounced the priesthood, and at Bourges Wolmar urged him to the
ministry.... What should he do?
This was quite another calling. In the theocratic and legal Church, the
priest is the means by which man is restored to communion with God. The
special priesthood, with which he is invested, is the condition on which
depends the virtue of the sacraments and of all the means of grace.
Possessed of a magical power, he works the greatest of miracles at the
altar, and whoever does not partake in the ministrations of this
priesthood can have no share in redemption. The Reformation of the
sixteenth century, by setting aside the formal and theocratic Church of
Rome, which was shaped in the image of the Jewish theocracy, and by
substituting for it the Evangelical Church, conformably to the
principles of Christ and his apostles, transformed the ministry also.
The service of the Word became its centre—the means by which, with the
aid of the Holy Ghost, all its functions were discharged. This
evangelical ministry was to work its miracles also; but whilst those of
the legal ministry proceed from a mysterious virtue in the priesthood,
and are accomplished upon earthly elements, those of the evangelical
ministry are wrought freely by the divine Word, and by a heartfelt faith
in the great love of God, which that ministry proclaims,—strange
spiritual miracles, effected within the soul, transforming the man and
not the bread, and making him a new creature, destined to dwell
eternally with God.
[Sidenote: CALVIN HESITATES.]
Public-domain text, read in full here on John Shaqi.
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