History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8) — John Shaqi
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The evangelist soon extended his christian activity beyond the walls of
the city. Many natives of Berry, who had heard him at Bourges, had been
charmed with his addresses. 'Come and preach these beautiful words to
us,' they said. Calvin gradually laid aside his natural timidity, and
being cheerful and fond of walking, he visited the castles and
villages.[84] He introduced himself affectionately into all the houses
at which he stopped. 'A graceful salutation,' he said in after years,
'serves as an introduction to converse with people.'[85] He delivered
several sermons in these hamlets and country-seats.
On the banks of the Arnon, ten leagues from Bourges, there stands a
little town named Lignières, at that time the seat of a considerable
lordship.[86] Every year certain monks came to preach in the parish
church, and were bountifully received at the château, where they
complained of their wretchedness in the most pitiable tone. This
offended the lord of Lignières, who was not of a superstitious
character. 'If I am not mistaken,' he said, 'it is with a view to their
own gain that these monks pretend to be such drudges.'[87] Disgusted
with their hypocrisy, M. de Lignières begged Calvin to come and preach
in their stead. The law-student spoke to an immense crowd with such
clearness, freedom, depth, and vitality, that every one was moved.[88]
'Upon my word,' said the lord to his wife, 'Master John Calvin seems to
me to preach better than the monks, and he goes heartily to work
too.'[89]
[Sidenote: RELIGIOUS MOVEMENT AT BOURGES.]
When the priests saw the young evangelist so well received, they cried
out and intrigued against him, and did all in their power to get him put
into prison.[90] It was at Bourges that Calvin began to see that
'everything among men is full of vexation.' He said: 'By the assaults
made against them, Christ sounds the trumpet to his followers, in order
that they may prepare themselves more cheerfully for battle.'[91]
In this way Calvin laboured in the town, in the villages, and in the
châteaux, conversing tenderly with children, preaching to adults, and
training heroes and martyrs. But the same circumstance which had taken
him away from Orleans, suddenly occurred at Bourges. One day he received
a letter from Noyon, written probably by his brother Anthony. Alas! his
father was dead! and he was far from him, unable to lavish upon him the
attentions of his filial piety. 'While he was at Bourges his father
died,' says Theodore Beza, 'and he was obliged to return to Noyon.'[92]
The death was very sudden.[93] Calvin did not hesitate; he bade farewell
to Berry, to those pious families which he had edified, to his studies,
and to his friends. 'You held out your hand to me,' he said to Wolmar,
'and were ready to support me from one end to the other of my course;
but my father's death takes me away from our conversations and our
lessons.'[94]
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