History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[Footnote 92: Théod. de Bèze, _Vie de Calvin_ (French text), p. 11.
'In agro Biturigum ... mors patris nuntiata in patriam vocavit.'—Ibid.
in Latin text.]
[Footnote 93: 'Repentina mors patris,' says Beza. This _sudden_ death
proves that Calvin's father did not die, as some assert, of the long
illness described in the letter to Duchemin.]
[Footnote 94: _Dédicace de la 2ᵉ aux Corinthiens._]
CHAPTER XVI.
BERQUIN, THE MOST LEARNED OF THE NOBILITY, A MARTYR FOR THE GOSPEL.
(1529.)
When Calvin passed through the capital on his way from Bourges to Noyon,
on the occasion of his father's death, he might have remarked a certain
agitation among his acquaintances. In fact, the Sorbonne was increasing
its exertions to destroy Berquin, who, forsaken by almost everybody, had
no one to support him but God and the Queen of Navarre.
[Sidenote: MARGARET'S SORROWS.]
Margaret, who was at St. Germain-en-Laye, enjoyed but little repose. The
brilliant court of Francis I. filled the noble palace with their
pastimes. Early in the morning every one was afoot; the horns sounded,
and the king set off, accompanied by the King of Navarre, a crowd of
nobles, the Duchess of Etampes, and many other ladies, and joined one of
those great hunting parties of which he was so fond. Margaret, remaining
alone, recalled her sorrows, and sought the _one thing needful_. Her
husband sometimes indulged in gaming, and the queen entreated
Montmorency to give him good advice. Henry, who thought his wife rather
too pious, complained of this with all the impetuosity of his character.
It was not Margaret's only vexation. At first her mother had appeared to
take part with the Reformation. One day, in December 1522, Louisa of
Savoy had said to her daughter, who was delighted to hear it: 'By the
grace of the Holy Ghost, my son and I are beginning to know these
hypocrites, white, black, grey, and all colours.... May God, by his
mercy and infinite goodness, defend us from them; for, if Jesus Christ
is not a liar, there is no such dangerous brood in all human
nature.'[95] But this princess, whose morality was more than doubtful,
had now become reconciled, and even leagued with these 'hypocrites
black, white, and grey,' and the king was beginning to give them his
support. Thus Margaret saw the three objects of her tenderest affection
alienating themselves from God; and remaining at the palace while
Francis with his lords and ladies and his hounds was chasing the wild
animals, she walked sadly in the park, saying to herself:
Father and mother I have none;
Brother and sister—all are gone,
Save God, in whom I trust alone,
Who rules the earth from his high throne.
All these loved ones I would forget;
Parents and friends, the world, its joys,
Honour and wealth however great,
I hold my deepest enemies!
Hence, ye delights!
Whose vanity
Jesus the Christ has shown to me!
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