History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
On Friday, the 16th of April, 1529, the inquiry was finished, and at
noon Berquin was brought into court. The countenance of Budæus was
sorrowful and kind; but the other judges bore the stamp of severity on
their features. The prisoner's heart was free from rancour, his hands
pure from revenge, and the calm of innocence was on his face. 'Louis
Berquin,' said the president, 'you are convicted of belonging to the
sect of Luther, and of having written wicked books against the majesty
of God and of his glorious mother. Wherefore we condemn you to do public
penance, bareheaded and with a lighted taper in your hand, in the great
court of our palace, asking pardon of God, of the king, and of justice,
for the offence you have committed. You shall then be taken, bareheaded
and on foot, to the Grève, where you shall see your books burnt. Next
you shall be led to the front of the church of Notre Dame, where you
shall do penance to God and the glorious Virgin, his mother. Afterwards
you shall have your tongue pierced—that instrument of unrighteousness by
which you have so grievously sinned.[104] Lastly, you shall be taken to
the prison of Monsieur de Paris (the bishop), and be shut up there all
your life between four walls of stone; and we forbid you to be supplied
either with books to read, or pen and ink to write.'
Berquin, startled at hearing such a sentence, which Erasmus terms
'atrocious,' and which the pious nobleman was far from expecting,[105]
at first remained silent, but soon regaining his usual courage, and
looking firmly at his judges,[106] he said: 'I appeal to the
king.'—'Take care,' answered his judges; 'if you do not acquiesce in our
sentence, we will find means to prevent you from ever appealing again.'
This was clear. Berquin was sent back to prison.
Margaret began to fear that her brother would withdraw his support from
the evangelicals. If the Reformation had been a courtly religion,
Francis would have protected it; but the independent air that it seemed
to take, and, above all, its inflexible holiness, made it distasteful to
him. The Queen of Navarre saw that the unhappy prisoner had none but the
Lord on his side. She prayed:
Thou, God, alone canst say:
Touch not my son, take not his life away.
Thou only canst thy sovereign hand outstretch
To ward the blow.[107]
Public-domain text, read in full here on John Shaqi.
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