History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 2 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The same persons who presided over these several changes encouraged
Calvin to preach. When a young man who has gone through his studies for
the ministry of the Word returns to his native place, every one is
anxious to hear him. Curiosity was still more keenly aroused in Calvin's
case, for his reputation had preceded him, and some little charge of
heresy, put forward from time to time, served but to increase the
general eagerness. Everybody wanted to hear the son of the episcopal
secretary, the cooper's grandson. The men and women who knew him
hastened to the church; people even came from Noyon. The holy place was
soon filled. At last a young man, of middle height, with thin pale face,
whose eyes indicated firm conviction and lively zeal, went up into the
pulpit and explained the Holy Scriptures to his fellow-townsmen.[127]
The effects of Calvin's preaching were various. Many persons rejoiced to
hear, at last, a living word beneath that roof which had reechoed with
so much vain and useless babbling. Of this number were, no doubt,
certain notable men who were seen pressing round the preacher: Laurent
of Normandy, who enjoyed great consideration in that district;
Christopher Lefèvre, Lancelot of Montigny, Jacques Bernardy, Corneille
de Villette, Nicholas Néret, Labbé surnamed Balafré, Claude Dupré, and
Nicholas Picot, Anthony Calvin's brother-in-law. All were afterwards
accused of having embraced the new doctrine, and were condemned by the
parliament of Paris to be drawn on hurdles and burnt in the great square
of Noyon; but they had already quitted the kingdom.[128]
The words of the young speaker did not merely communicate fresh
knowledge—they worked a transformation of the heart and life. But there
were men present quite ready to receive certain evangelical ideas, who
yet did not mean to change either their life or their heart. The same
word thus produced faith in some and opposition in others: it _divided
the light from the darkness_.[129] Certain bigots and priests, in
particular, inveighed against the preaching of that serious-looking,
earnest young man, and exclaimed: 'They are setting wolves to guard the
sheep!'[130]
[Sidenote: DECIDES ON GOING TO PARIS.]
Public-domain text, read in full here on John Shaqi.
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