History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Herbert, _Life of Henry VIII._ p. 396. Burnet, _Hist. Ref._ i. p. 131.
Footnote 380:
‘What could not be done in less than three consistories, was now
despatched in one.’—_Herbert_, p. 397.
Footnote 381:
‘Christi nomine invocato, in throno justitiæ pro tribunali
sedentes.’—Foxe, _Acts_, v. p. 657.
BOOK VII.
MOVEMENTS OF THE REFORMATION IN ENGLAND, AT GENEVA, IN FRANCE, GERMANY,
AND ITALY.
CHAPTER I.
THE BISHOP ESCAPES FROM GENEVA, NEVER TO RETURN.
(JULY 1533.)
[Sidenote: Spirit Of The Times.]
We have seen the Reformation advancing in the bosom of a great nation;
we shall now see it making progress in one of the smallest. The fall of
Wolsey in England and the flight of the bishop-prince from Geneva are
two historical dates which bear a certain resemblance. After the
disappearance of these two prelates, there was a forward movement in
men’s minds, and the Reformation advanced with more decided steps. Those
two countries are now, as regards their importance, at the two extreme
points in the line of nations; but in the sixteenth century the humble
city of the Leman played a more important part in the Church of Christ
than the mighty England. Calvin and his school did more than the Tudors,
the Stuarts, and their divines, to check the reaction of the papacy and
secure the triumph of true Christianity. The sixteenth and seventeenth
centuries have proclaimed Geneva the antagonist of Rome; and, in truth,
the petty band which marched under its banner, held their ground for
nearly two centuries against the powerful and well-disciplined army of
the Roman pontiffs. We have not forgotten Wittemberg, we shall not
forget Geneva. The historian is not allowed to pass by the little ones
who have had their share in the developments of the human mind. To those
who repose beneath the healthful shade of the great Gospel oak, and
under its green boughs, we must relate the story of the acorn from which
it sprang. The man who despises humble things cannot understand great
things. ‘The Lord,’ says Calvin, ‘purposely made his kingdom to have
small and lowly beginnings, in order that his divine power should be
better known, when we see a progress that had never been expected.’
* * * * *
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