On the morning of the 3d of November, Henry went in his barge to the palace of Bridewell; and, having put on the magnificent robes employed on great ceremonies, and followed by the lords of his train, he proceeded to the Blackfriars church, in which the members of the new parliament had assembled. After hearing the mass of the Holy Ghost, king, lords, and commons met in parliament; when, as soon as the king had taken his seat on the throne, the new chancellor, Sir Thomas More, explained the reason of their being summoned. Thomas Audley, chancellor of the Duchy of Lancaster, was appointed speaker of the lower house. Generally speaking, parliament confined itself to passing the resolutions of the government. The Great Charter had, indeed, been long in existence, but, until now, it had been little more than a dead letter. The Reformation gave it life. “Christ brings us out of bondage into liberty by means of the Gospel,” said Calvin.[13] This emancipation, which was essentially spiritual, soon extended to other spheres, and gave an impulse to liberty throughout all Christendom. Even in England such an impulse was needed. Under the Plantagenets and the Tudors the constitutional machine existed, but it worked only as it was directed by the strong hand of the master. Without the Reformation, England might have slumbered long. The impulse given by religious truth to the latent liberties of the people was felt for the first time in the parliament of 1529. The representatives shared the lively feelings of their constituents, and took their seats with the firm resolve to introduce the necessary reforms in the affairs of both Church and State. Indeed, on the very first day several members pointed out the abuses of the clerical domination, and proposed to lay the desires of the people before the king. The Commons might of their own accord have applied to the task, and, by proposing rash changes, have given the Reform a character of violence that might have worked confusion in the State; but they preferred petitioning the king to take the necessary measures to carry out the wishes of the nation; and accordingly a petition, respectfully worded, but in clear and strong language, was agreed to. The Reformation began in England, as in Switzerland and Germany, with personal conversions. The individual was reformed first; but it was necessary for the people to reform afterwards, and the measures requisite to success could not be taken, in the sixteenth century, without the participation of the governing powers. Freely, therefore, and nobly, a whole nation was about to express to their ruler their grievances and wishes. [Sidenote: Petition Of The Commons.]