History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The terrible summons lay on the table. Latimer took it up and read it.
He was no longer the brilliant court-chaplain who charmed fashionable
congregations by his eloquence; he was a poor country minister, forsaken
by all. He was sorrowful. ‘I am surprised,’ he said, ‘that my lord of
London, who has so large a diocese in which he ought to preach the Word
in season and out of season,[194] should have leisure enough to come and
trouble me in my little parish ... wretched me, who am quite a stranger
to him.’ He appealed to his ordinary; but Bishop Stokesley did not
intend to let him go, and being as able as he was violent, he prayed the
archbishop, as primate of all England, to summon Latimer before his
court, and to commission himself (the Bishop of London) to examine him.
The chaplain’s friends were terrified, and entreated him to leave
England; but he began his journey to London.
[Sidenote: Attempt To Entrap Latimer.]
On the 29th of January, 1532, a court composed of bishops and doctors of
the canon law assembled, under the presidency of Primate Warham, in St.
Paul’s Cathedral. Latimer having appeared, the Bishop of London
presented him a paper, and ordered him to sign it. The reformer took the
paper and read it through. There were sixteen articles on belief in
purgatory, the invocation of saints, the merit of pilgrimages, and
lastly on the power of the keys which (said the document) belonged to
the bishops of Rome, ‘even should their lives be wicked,’[195] and other
such topics. Latimer returned the paper to Stokesley, saying: ‘I cannot
sign it.’ Three times in one week he had to appear before his judges,
and each time the same scene was repeated: both sides were inflexible.
The priests then changed their tactics: they began to tease and
embarrass Latimer with innumerable questions. As soon as one had
finished, another began with sophistry and plausibility, and
interminable subterfuges. Latimer tried to make his adversaries keep
within the circle from which they were straying, but they would not hear
him.
One day, as Latimer entered the hall, he noticed a change in the
arrangement of the furniture. There was a chimney, in which there had
been a fire before: on this day there was no fire, and the fireplace was
invisible. Some tapestry hung down over it, and the table round which
the judges sat was in the middle of the room. The accused was seated
between the table and the chimney. ‘Master Latimer,’ said an aged
bishop, whom he believed to be one of his friends, ‘pray speak a little
louder: I am hard of hearing, as you know.’ Latimer, surprised at this
remark, pricked up his ears, and fancied he heard in the fireplace the
noise of a pen upon paper.[196] ‘Ho, ho!’ thought he, ‘they have hidden
some one behind there to take down my answers.’ He replied cautiously to
captious questions, much to the embarrassment of the judges.
Public-domain text, read in full here on John Shaqi.
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