History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin. Vol. 4 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Latimer was disgusted, not only with the tricks of his enemies, but
still more with their ‘troublesome unquietness;’[197] because by keeping
him in London they obliged him to neglect his duties, and especially
because they made it a crime to preach the truth. The archbishop,
wishing to gain him over by marks of esteem and affection, invited him
to come and see him; but Latimer declined, being unwilling at any price
to renounce the freedom of the pulpit. The reformers of the sixteenth
century did not contend that all doctrines should be preached from the
same pulpit, but that evangelical truth should be freely preached
everywhere. ‘I have desired and still desire,’ wrote Latimer to the
archbishop, ‘that our people should learn the difference between the
doctrines which God has taught and those which proceed only from
ourselves. Go, said Jesus, and _teach all things_.... What things?...
_all things whatsoever I have commanded you_, and not _whatsoever you
think fit to preach_.[198] Let us all then make an effort to preach with
one voice the things of God. I have sought not my gain, but Christ’s
gain; not my glory, but God’s glory. And so long as I have a breath of
life remaining, I will continue to do so.’[199]
Thus spoke the bold preacher. It is by such unshakable fidelity that
great revolutions are accomplished.
[Sidenote: Latimer Excommunicated.]
As Latimer was deaf to all their persuasion, there was nothing to be
done but to threaten the stake. The charge was transferred to the
Convocation of Canterbury, and on the 15th of March, 1532, he appeared
before that body at Westminster. The fifteen articles were set before
him. ‘Master Latimer,’ said the archbishop,’the synod calls upon you to
sign these articles.’—‘I refuse,’ he answered.—All the bishops pressed
him earnestly. ‘I refuse absolutely,’ he answered a second time. Warham,
the friend of learning, could not make up his mind to condemn one of the
finest geniuses of England. ‘Have pity on yourself,’ he said. ‘A third
and last time we entreat you to sign these articles.’ Although Latimer
knew that a negative would probably consign him to the stake, he still
answered, ‘I refuse absolutely.’[200]
The patience of Convocation was now exhausted. ‘Heretic! obstinate
heretic!’ exclaimed the bishops. ‘We have heard it from his own mouth.
Let him be excommunicated.’ The sentence of excommunication was
pronounced, and Latimer was taken to the Lollards’ Tower.
Great was the agitation both in city and court. The creatures of the
priests were already singing in the streets songs with a burden like
this:
Wherefore it were pity thou shouldst die for cold.[201]
Public-domain text, read in full here on John Shaqi.
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