History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
One eminent and large-hearted catholic, Sir Thomas More, had however
some doubts; and the monks who were Elizabeth's advisers set every
engine at work to win him over. During the Christmas of 1532, Father
Risby, a Franciscan of Canterbury, arrived at Chelsea to pass the night
there. After supper, he said: 'What a holy woman this nun of Kent is! It
is wonderful to see all that God is doing through her.'—'I thank God for
it,' coldly answered More.—'By her mediation she saved the cardinal's
soul,' added the monk. The conversation went no farther. Some time later
a fresh attempt was made: Father Rich, a Franciscan of Richmond, came
and told More the story of the letter written in letters of gold and
brought by an angel. 'Well, father,' said the chancellor, 'I believe the
nun of Kent to be a virtuous woman, and that God is working great things
by her;[25] but stories like that you have told me are not part of our
_Credo_, and before repeating them, one should be very sure about them.'
However, as the clergy generally countenanced Elizabeth, More could not
bear the idea of forming a sect apart, and went to see the prophetess at
Sion monastery. She told him a silly story of the devil turned into a
bird.[26] More was satisfied to give her a double ducat and commend
himself to her prayers. The chancellor, like other noble intellects
among the catholics, was prepared to admit certain superstitions; but he
would have had the nun keep in her religious sphere; he feared to see
her touch upon politics. 'Do not speak of the affairs of princes,' he
said to her. 'The relations which the late Duke of Buckingham had with a
holy monk were in great part the cause of his death.' More had been
Chancellor of England, and perhaps feared the duke's fate.
[Sidenote: A CONSPIRACY FORMED.]
Elizabeth Barton did not profit by this lesson. She again declared that,
according to the revelations from God, no one should deprive the
Princess Mary of the rights she derived through her birth, and predicted
her early accession. Father Goold immediately carried the news to
Catherine. The nun and her advisers, who chided the pope only through
their zeal for the papacy, had communications with the nuncio; they
thought it necessary for him to join the conspiracy. They agreed upon
the course to be adopted: at a given time, monks were to mingle with the
people and excite a seditious movement.[27] Elizabeth and her
accomplices called together such as were to be the instruments of their
criminal design. 'God has chosen you,' said the nun to these friars, 'to
restore the power of the Roman pontiff in England.' The monks prepared
for this meritorious work by devout practices: they wore sackcloth next
their skin, they fastened iron chains round their bodies, fasted,
watched, and made long prayers. They were seriously intent on disturbing
the social order and banishing the Word of God.
Public-domain text, read in full here on John Shaqi.
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