History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Monastic life, abominable in its abuses, was, even in principle,
contrary to the Gospel. But we must confess that there was a certain
harmony between the wants of society in the Middle Ages and conventual
establishments. Many and various motives drove into the cloisters the
men that filled them; and if some were condemnable, there were others
whose value deserves to be appreciated. It was these earnest monks who,
even while defending the royalty of the pope, rejected most
energetically the papacy of the king: this was enough to draw down upon
them the royal vengeance. One day a messenger from the court brought to
the Charter-House of London an order to reject the Roman authority. The
monks, summoned by their prior, remained silent when they heard the
message, and their features alone betrayed the trouble of their
minds.[115] 'My heart is full of sorrow,' said Prior Haughton. 'What are
we to do? If we resist the king, our house will be shut up, and you
young men will be cast into the midst of the world, so that after
commencing here in the spirit you will end there in the flesh. But, on
the other hand, how can we obey? Alas! I am helpless to save those whom
God has entrusted to my care!' At these words the Carthusians 'fell all
a-weeping;'[116] and then taking courage from the presence of danger
they said: 'We will perish together in our integrity; and heaven and
earth shall cry out against the injustice that oppresses us.'—'Would to
God it might be so,' exclaimed the Superior; 'but this is what they will
do. They will put me to death—me and the oldest of us—and they will turn
the younger ones into the world, which will teach them its wicked works.
I am ready to give up my life to save you; but if one death does not
satisfy the king, then let us all die!'—'Yes, we will all die,' answered
the brethren.—'And now let us make preparation by a general confession,'
said the prior, 'so that the Lord may find us ready.'
Next morning the chapel-doors opened and all the monks marched in. Their
serious looks, their pale countenances, their fixed eyes seemed to
betoken men who were awaiting their last moments. The prior went into
the pulpit and read the sixtieth Psalm: '_O God, thou hast cast us
off._' On coming to the end, he said: 'My brethren, we must die in
charity. Let us pardon another.' At these words Haughton came down from
the pulpit, and knelt in succession before every brother, saying: 'O my
brother, I beg your forgiveness of all my offences!' The other monks,
each in his turn, made this last confession.
Two days afterwards they celebrated the mass of the Holy Ghost.
Immediately after the elevation, the monks fancied they heard 'a small
hissing wind.'[117] Their hearts were filled with a tender affection:
they believed that the Holy Ghost was descending upon them, and the
prior, touched by this surprising grace, burst into tears. Enthusiasm
mingled extraordinary fantasies with their pious emotions.
Public-domain text, read in full here on John Shaqi.
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