History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
[211] 'I will not take upon me to make any exposition.'—_Ibid._ p. 317.
[212] Cranmer's _Letters and Remains_, p. 330.
[213] Latimer's _Sermons_, pp. 93, 256.—Dean Hook's _Lives of the
Archbishops of Canterbury_, passim.
[214] 'Dolking and becking.'—Collyer's _Records_, ii. p. 159.
[215] _Ibid._
[216] Collyer's _Records_, ii. pp. 156-159.
[217] 'A new gown of strong cloath.'—Fuller, _Church History_, p. 311.
[218] 'The king oppresses his people like a tyrant.'—Cranmer's _Letters
and Remains_, p. 319.
[219] 'Ignarus fucorum grex evolare solebat.'—Strype, _Records_, i. p.
136.
[220] 'Novæ ut lampades, novique faces possint accendi.'—Strype,
_Records_, i. p. 337.
[221] 'The pacifier of God's wrath, the bearer of sins.'—Strype,
_Records_, i. p. 307.
CHAPTER VIII.
UNION OF THE CHURCH OF ENGLAND WITH THE PROTESTANTS OF GERMANY.
(1534 TO 1535.)
Henry VIII. having thrown down the _pillar of the papacy_—the monks—felt
the necessity of strengthening the work he had begun by alliances with
the continental protestants. He did not turn to the Swiss or the French
Reformers: their small political importance, as well as the decided
character of their Reform, alienated him from them. 'What inconsiderate
men they are,' said Calvin, 'who exalt the king of England. To ascribe
sovereign authority to the prince in everything, to call him supreme
head of the Church under Christ, is in my opinion blasphemy.'[222]
[Sidenote: MELANCHTHON.]
Henry hoped more from Germany than from Switzerland. As early as 1534
three senators of Lubeck had presented to him the Confession of
Augsburg, and proposed an alliance against the Roman pontiff.[223] Anne
Boleyn pressed the king to unite with the protestants, and in the spring
of 1535 Barnes was sent to Wittemberg, where he induced the Reformers to
claim his master's protection. Melanchthon, who was more inclined than
Luther to have recourse to princes, since he did not refuse to unite
with Francis I., did not reject the advances of Henry VIII. 'Sire,' he
wrote in March 1535, 'this is now the golden age for Britain.[224] In
times of old, when the armies of the Goths had stifled letters in
Europe, your island restored them to the universe. I entreat you in the
name of Jesus Christ to plead for us before kings.' The illustrious
doctor dedicated to this prince the new edition of his _Common-Places_,
and commissioned Alesius, a Scotchman, to present it with the hope that
he should see England become the salvation of many nations, and even of
the whole Church of Christ.[225] Alesius, who had taken refuge in
Saxony, was happy to return to that island from which the fanaticism of
the Scotch clergy had compelled him flee. He was presented to the uncle
of his king, and Henry, delighted with the Scotchman, said to him: 'I
name you my scholar,' and directed Cranmer to send Melanchthon two
hundred crowns. They were accompanied by a letter for the illustrious
professor, in which the king signed himself: _Your friend Henry_.
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