History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 5 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
But it was not long before the hopes of a union between Germany and
England seemed to vanish. Scarcely had Melanchthon vaunted in his
dedication to Henry VIII. the moderation of the king—a moderation worthy
(he had said) of a wise prince—when he heard of the execution of Fisher
and More. He shrank back with terror. 'Morus,' he exclaimed, 'has been
put to death, and others with him.' The cruelties of the king tortured
the gentle Philip. The idea that a man of letters like More should fall
by the hands of the executioner, scandalized him. He began to fear for
his own life. 'I am myself,' he said, 'in great peril.'[226]
Henry did not suspect the horror which his crime would excite on the
continent, and had just read with delight a passage of Melanchthon's in
which the latter compared him to Ptolemy Philadelphus! He therefore said
to Barnes: 'Go and bring him back with you.' Barnes returned to
Wittemberg in September and delivered his message. But the doctor of
Germany had never received so alarming an invitation before. He imagined
it to be a treacherous scheme. 'The mere thought of the journey,' he
said, 'overwhelms me with distress.' Barnes tried to encourage him. 'The
king will give you a magnificent escort,' he said, 'and even hostages,
if you desire it.'[227] Melanchthon, who had More's bleeding head
continually before him, was immovable. Luther also regarded Barnes with
an unfavorable eye, and called him _the black Englishman_.[228]
The envoy was more fortunate with the elector. John Frederick, hearing
that the king of England was desirous of forming an alliance with the
princes of Germany, replied that he would communicate this important
demand to them. He then entertained Barnes at a sumptuous breakfast,
made him handsome presents, and wrote to Henry VIII. that the desire
manifested by him to reform religious doctrine augmented his love for
him, 'for,' he added, 'it belongs to kings to propagate Christ's gospel
far and wide.'[229]
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