History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Among these reformed Christians of Perth there were some manifestations
of opinion characterized by simplicity and decision, which however
occasionally took a strange shape. One of the women who frequented the
evangelical meetings, Hellen Stirke, was near her confinement, and in
her hour of travail, when surrounded by female friends and neighbors,
all of them fervent worshippers of the Virgin Mary, she called upon
God and upon God alone in the name of Jesus Christ. The women said
to her--‘You ought to call upon the Virgin. Is not Mary immaculate
as Christ is, and even above him as first source of redemption? Is
she not the queen of heaven, the head of the church?’ The Franciscan
friars were continually impressing on the minds of these good women
the notion that no one could obtain a blessing from God ‘except by the
dispensation of his pious mother.’[315] Hellen revered Mary as a holy
and blessed woman, but she held her to be of the same nature as other
women, and she told her neighbors so. It was of his mercy, as Mary
herself said, that God had looked upon the low estate of his servant.
That her friends might better understand her meaning, she boldly added,
‘If I had lived in the days of the Virgin, God might have looked
likewise to my humility and base estate, as he did to the Virgin’s,
and might have made me the mother of Christ.’[316] The women about her
could not believe their own ears, and her words, reported in the town
by her neighbors, were counted execrable in the judgment of the clergy
and of the multitude.
If St. Francis was Anderson’s nightmare, the pope was Raveleson’s.
But the latter gave expression to his sentiments in a less insulting
fashion. When he had built a house of four stories, he placed at the
top of his staircase, by way of ornament, over the last baluster and
the supporting tablet which masked it, the triple diadem of the pope,
carved in wood. This was not a very criminal act: a good papist might
have done the like. But Raveleson, doubtless, meant to show thereby
that in his house the pope was consigned to the top story. Be that as
it may, he paid dear for it.
Public-domain text, read in full here on John Shaqi.
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