History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
This proposal not to proceed was inadmissible. The courageous Farel
opposed it. ‘It is nowhere asserted in the Scripture,’ said he, ‘that
any particular Church is liable to error and that the universal Church
is exempt from it. On the contrary, it is to a particular Church that
Jesus Christ addresses the words, _Where two or three are gathered
together in my name, there am I in the midst of them_. This promise
cannot fail. The Canons refrained from accusing by their protest all
the early doctors and the holy fathers, for whom they make pretence of
so much reverence. We find in fact, in the writings of those ancients,
only particular disputations, held for the purpose of examining
articles at that time controverted. There are ten such articles in
Cyprian, and twenty or thereabouts, in Augustine. If they accuse us,
who are now assembled here, how shall they defend their own provincial
councils, their monks’ chapters, all their schools and Sorbonnes, in
which they hold conferences for the research of truth? Most of those
whom they have condemned as heretics were not condemned in a general
council, but in some particular assembly. Paul, speaking with reference
to churches as they were, scattered in towns or villages, said, _Let
the prophets speak two or three, and let the other judge_. (1 Cor. xiv.
29.)
‘And how do these reverend gentlemen prove that the Church general
cannot err? This is their pretty assertion, invented too by them,
according to their excellent custom. They say that our Lord prayed
for St. Peter that his faith might not fail. Who then has revealed
to them the fact, either asleep or awake, that Peter is the Church
universal? If it were indeed represented by St. Peter, then it would
follow that the Church universal may, in one single day, three times
deny Jesus Christ, as Peter did so after that word had been spoken to
him. If an assembly of the Church universal were the only body capable
of resolving doubts, then all the martyrs of Jesus Christ, who in the
first three centuries set the seal with their blood to the truth of the
Gospel, would have suffered death for things doubtful, for the Church
universal had not yet been assembled in general council.
[Sidenote: THE DISPUTATION.]
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