History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
‘I hear, sire,’ he wrote to the king, ‘that the bishops are
driving souls away from the oracles of Christ. Could the Turks do
anything worse? Would morality exist in independence of the Holy
Scriptures?[170] Would religion itself be anything else than a certain
discipline of public manners? That is the doctrine of Epicurus; but
what will become of the Church if the bishops propagate Epicurean
dogmas? God ordains that we should hear the Son, not as a doctor who
philosophizes on the theory of morals, but as a prophet who reveals
holy things unknown to the world. If the bishops promote the infliction
of the severest penalties on those who hear his word, the knowledge of
Jesus Christ will become extinct, and the people will take up pagan
opinions.[171]
‘Most serene king, resist these impious counsels! Those who are in the
fulness of age, infancy, and the generation to come, unite in imploring
you to do so. We are punished, we are put to death.... Eurybiades of
Sparta, commander-in-chief, having in the course of a debate raised his
staff against Themistocles while forbidding him to speak, the Athenian
replied, “Strike, but hear!” We shall say the same. We shall speak, for
the Gospel alone can strengthen souls amidst the infinite perils of the
present time.’
Neither king nor priests replied to the _Letter of Alesius_; but a
famous German, Cochlæus, the opponent of Luther, undertook to induce
James V. to pay no attention to that discourse. ‘Sire,’ he wrote
to him, ‘the calamities which the New Testaments disseminated by
Luther have brought down upon Germany are so great, that the bishops,
in turning their sheep away from that deadly pasture, have shown
themselves to be faithful shepherds. Incalculable sums have been
thrown away on the printing of a hundred thousand copies of that book.
Now, what advantage have its readers drawn from it, unless it be an
advantage to be cast into prison, to be banished, and made to suffer
other tribulations? A decree is not enough, sire; it is necessary to
act. The bishop of Treves has had the New Testaments thrown into the
Rhine, and with them the booksellers who sold them. This example has
frightened others, and happily so, for that book is the Gospel of
Satan, and not of Jesus Christ.’[172] This was the model proposed to
King James.
Public-domain text, read in full here on John Shaqi.
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