History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 6 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Martin Balkerley, a wealthy citizen of Edinburgh, was confined in the
castle at the time when David Beatoun was going to be made cardinal at
Rome. The latter had already acquired great influence. As coadjutor
to his uncle, the archbishop of St. Andrews, who was then advanced in
years and in ill health, and whom he was to succeed, the administration
of all ecclesiastical affairs was even then in his hands.[208]
Balkerley, who was imprisoned for reading the prohibited books,
complained as follows: ‘I have done nothing,’ said he, ‘but refuse to
give up my book of matins to the officer.’ The king sent him back to
Beatoun, who then referred the case to the privy council. The lords
composing the council promised the accused his liberty on condition of
his giving a ransom of one thousand pounds sterling, an enormous sum
according to the value of money at that period. This ransom was paid on
February 27, 1539, but Balkerley remained in prison. It was not enough.
Beatoun, who had then been cardinal for a month or two, demanded an
additional ransom of double the amount. Three rich Scotchmen offered
themselves as bail on March 7, pledging themselves that the prisoner
would do the king’s will. Five days later he was set at liberty. Thus
the sum of three thousand pounds, paid down, was at length thought
sufficient to expiate the crime of reading the New Testament.
Beatoun did not think it necessary thenceforward to have recourse to
the privy council. His arrogance had increased, and he assumed a
haughty air. As the consuls of ancient Rome had their lictors, who
bore the _fasces_ before them as the symbol of their power, so the
cardinal, whithersoever he went, had the cross carried before him; and
this symbol of the love of God, which signifies _pardon_, signified,
when it preceded Beatoun, _condemnation_, and spread terror everywhere.
The cardinal claimed to be master of souls, and to dispose of the
lives of men. The money which he had so shamefully acquired served
only to stimulate his desire to get more by the same means. Several
eminent and wealthy citizens--Walter Stewart, son of Lord Ochiltree,
Robert Forester, brother of the laird of Arngibbon, David Graham, John
Steward, son of Lord Methven, with others belonging to the _élite_ of
Scotland--were thrown into prison. In the castles, and in the towns of
Stirling, Edinburgh, Perth, and Dundee, numerous families were left
desolate.[209]
[Sidenote: MISSION OF THE DUKE OF NORFOLK.]
Public-domain text, read in full here on John Shaqi.
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