History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
Bishop Sunnanwaeder.[440] In spite of his cleverness he was soon
detected. The Dalecarlians received one day a letter from the princess,
the widow of the administrator, in which she put them on their guard
against this impostor, and informed them that she had lost her eldest
son. The unlucky fellow made his escape into Norway, and was there
received as a prince by the archbishop of Drontheim.
Anxious to dispel the calumnies circulated against him by the bishops,
of which other impostors might make use, the king published a
declaration, in which he laid down the end which he had set before
himself. ‘We mean to have,’ he said, ‘the true religion, agreeable to
the Word of God. Now there is no other but that which Christ and the
apostles taught. On this point all are agreed. Controversy is maintained
only about certain practices invented by men, and particularly
respecting the immunity of prelates. We demand the abolition of useless
rites, and we strive, as all Christians ought to do, to lay hold on
eternal life. But the prelates who observe this, and who care only for
their own bellies, accuse us of introducing a new religion. We earnestly
exhort you to give no credit to this calumny.’[441]
Gustavus, aware that the archbishop was one of those who were
circulating the reports in question, summoned him to Stockholm. Magnus
went, in serious apprehension of what might happen. As soon, indeed, as
he perceived the stern look of Gustavus, he was confused, his
countenance changed, and he remained silent. The king told him some
plain truths, and reminded him of proceedings which filled him with
shame. ‘Your calling,’ continued the prince, ‘is to teach the Gospel,
and not to talk big and play the grandee.’ The archbishop promised to do
what the king wished. It appears that Gustavus ordered him to be
confined for some days in a convent at Stockholm, in order to ascertain
whether, as some asserted, Magnus had joined in the conspiracy of
Sunnanwaeder and Knut. But he soon set him at liberty; and the king,
intending to marry a Polish princess, entrusted him with a mission to
Poland. The archbishop set out; but instead of going to Poland, he
betook himself to Rome, and never returned to Sweden.
[Sidenote: Resolution Of Gustavus.]
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