History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)Merle d'Aubigné, J. H. (Jean Henri)
History
History of the Reformation in Europe in the Time of Calvin, Vol. 7 (of 8)
Merle d'Aubigné, J. H. (Jean Henri)
Reformation
The reform of religion thus led to the reform of morals, and in the
suppression of error was involved the suppression of abuses. If the work
had at this time been accomplished throughout Europe, Christendom would
have gained three centuries, and its transformation, instead of being
wrought in an age of laxity and decay, would have been accomplished
under the inspiring breath of faith and morality. The chancellor,
conscious of the importance of the crisis, and perceiving the dangers to
which Sweden would be exposed if the Diet should reject his claims, had
spoken with some agitation of mind.[447] He was silent; and the king
then turned to the marshal of the kingdom, as if to ask his opinion. The
feeble Thure Joensson was very reluctant to speak, and would much rather
leave the energetic Brask to break the ice. He therefore turned to this
prelate and made a sign to him to address the meeting. The latter did
not take much pressing to speak. ‘We will defend the Catholic religion,’
he said, ‘to our last breath; we will maintain the rights, the
privileges, and the possessions of the Church, and we will make no
concessions without a peremptory decree of the pope of Rome, whose
authority alone we recognize in matters of this kind.’
[Sidenote: Abdication Of Gustavus.]
The king had not looked for such haughty words. ‘Gentlemen,’ said he,
addressing the members of the Diet, ‘what think you of this answer?’ The
marshal of the kingdom, well pleased that he had to say nothing except
that he thought as his friend did, replied that the answer was just; and
a great number of bishops and of deputies did the same. Gustavus then,
overpowered with feeling, said, ‘We expected a different answer; how can
we wonder at a revolt of the people when the leading men of the kingdom
set them the example? I did not shrink from hazarding my life at the
time when the indolent priests were spending their useless lives in
idleness. I know your ingratitude. You never knew how to do without
kings, nor how to honor them when you had them. If rain fall, it is our
fault; if the sun is hidden, we are the cause of it; if there be famine
or pestilence, it is we who are blamed. You give more honor to priests
and monks and all the creatures of the pope than to us. Every one sets
himself up as our master and our judge. It would be a pleasure to you
even to see the axe at our neck, even though no one should be bold
enough to touch the handle.[448] Is there a man in all the world who,
under such conditions, would consent to be your king? The very devil in
hell would not care to be so. You deceive yourselves if you fancy that I
have ascended the throne as a mere stage, and that to play the part of
king is enough for me. There is therefore an end of our connection. I
lay down the sceptre, and my resolution is immovable. Choose you whom
you will to govern you. I renounce the throne, and that is not all; I
leave likewise my native land. Farewell, I shall never come back.’ At
Public-domain text, read in full here on John Shaqi.
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